Zaynab Fawwāz的女权主义演讲

IF 0.1 3区 文学 0 ASIAN STUDIES
M. Booth
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引用次数: 3

摘要

黎巴嫩-埃及人Zaynab Fawwāz(约1850-1914年)在19世纪90年代的埃及是一个不寻常的存在:她是来自黎巴嫩南部shyi - yi的移民,没有主要的家庭支持,她在开罗新闻界为自己创造了一个知识分子的位置,发出了与“国家”不同的女性需求的直率声音。像大多数阿拉伯语作家在“妇女问题”上一样,Fawwāz关注女孩的教育,但她更关注工作和收入、性别依赖和剥削,而不是家庭培训。她强调了利用宗教知识来扩大男性特权的性别偏见。她将自己的论点置于伊斯兰教法所定义的参与范围内,挪用并重新定义了本土女权主义的关键词。她将伊斯兰-阿拉伯传记体的写作风格转变为女权主义影响的历史写作。我考虑Fawwāz是如何运用术语和体裁来挑战男权主义权威对伊斯兰实践的解读。Fawwāz的著作提醒我们,世俗主义从来就不是阿拉伯女性主义理论的固有特征,最早的阿拉伯女性主义也不是西方的衍生品。伊斯兰(和基督教)世界观塑造的历史组合产生了创造性的综合,这些综合是坚定的本土。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Zaynab Fawwāz’s Feminist Locutions
Lebanese-Egyptian Zaynab Fawwāz (ca. 1850-1914) was an unusual presence in 1890s Egypt: an immigrant from Shīʿī south Lebanon, without major family support, she created an intellectual place for herself in the Cairo press, generating a forthright voice on women’s needs as distinct from “the nation’s.” Like most Arabophone writers on “the Woman Question,” Fawwāz addressed girls’ education, but she focused less on domestic training than on work and income, gender-defined dependency, and exploitation. She highlighted gender-prejudiced uses of religious knowledge to further masculine privilege. Framing her arguments within terms of engagement defined by Islamic sharīʿah, she appropriated and redefined keywords for an indigenous feminism. She repurposed the Islamic-Arabic genre of biographical writing for feminist-inflected history writing. I consider how Fawwāz deployed terminology and genre to contest patriarchal readings of Islamic practice sustained by assumptions of masculinist authority. Fawwāz’s writings remind us that secularism was never inherent in Arabophone feminist theorizing, nor were the earliest Arab feminisms Western derivatives. Historical assemblages shaped by Islamic (and Christian) worldviews yielded creative syntheses that were firmly indigenous.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
29
期刊介绍: The Journal of Arabic Literature (JAL) is the leading journal specializing in the study of Arabic literature, ranging from the pre-Islamic period to the present. Founded in 1970, JAL seeks critically and theoretically engaged work at the forefront of the field, written for a global audience comprised of the specialist, the comparatist, and the student alike. JAL publishes literary, critical and historical studies as well as book reviews on Arabic literature broadly understood– classical and modern, written and oral, poetry and prose, literary and colloquial, as well as work situated in comparative and interdisciplinary studies.
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