从稀缺到丰富:伊里奇的教育批判与本土学习

IF 0.2 Q4 EDUCATION & EDUCATIONAL RESEARCH
C. Beeman
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引用次数: 1

摘要

本文以伊万·伊里奇在教育和学校教育方面的激进工作为起点,他于1956年作为波多黎各庞塞天主教大学的副校长被派往波多黎各。这项工作在墨西哥库埃纳瓦卡的跨文化文献中心(cdoc)继续进行,出版了《去学校社会》(1971年)等。在伊里奇对学校教育和教育的概念化过程中,可以追溯到三个不同的阶段。出于本文的目的,我将它们称为“去神话化”(de-mythologizing)、“彻底审视”(radical详查)和“重新工具化”(re- toolization)。在第三阶段,伊里奇和他的同事爱德华·雷默(Edward Reimer)提出,重新思考教育实际上需要的是改善人类与教育工具的互动。这一见解成为伊里奇1973年出版的《欢乐的工具》一书的一部分,他在书中探讨了这样一个项目可能是什么样子的。本文对这一思想进行了进一步的推广。我提供了一些来自龟岛(北美)的Teme Augama Anishinaabe长老的故事,我和他们一起工作了几年,连同我的思考,提出了一种完全不同的学习和教育观点,一种发生在丰富背景下的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Scarcity to Abundance: Illich’s Educational Critique and Indigenous Learning
This paper takes as a beginning point Ivan Illich’s radical work on education and schooling, which began with his posting to Puerto Rico as vice-rector of the Catholic University at Ponce, in Puerto Rico, in 1956. This work continued with the Centre for Intercultural Documentation (CIDOC), in Cuernavaca, Mexico, through the publication of Deschooling Society (1971) and beyond. Three distinct phases in Illich’s conceptualization of schooling and education are traced. For the purpose of this paper, I will term them de-mythologizing, radical scrutinizing, and re-tooling). In the third phase, Illich and his colleague Edward Reimer posited that what is actually needed in reconsidering education is to improve human interaction with the tool of education. This insight formed part of Illich’s 1973 book, Tools for Conviviality, in which he explored what such a project might look like. In this paper, this idea is pushed further. I offer some stories of Teme Augama Anishinaabe Elders from Turtle Island (North America) with whom I have worked for several years, along with my reflections, to suggest an altogether different view of learning and education, one which takes place in a context of abundance.
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来源期刊
Espacio Tiempo y Educacion
Espacio Tiempo y Educacion EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
0.70
自引率
0.00%
发文量
15
审稿时长
24 weeks
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