作为学习空间的社会运动:以南非已解散的反私有化论坛为例

IF 1.4 3区 社会学 Q1 AREA STUDIES
Mondli Hlatshwayo
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引用次数: 2

摘要

摘要社会运动往往成为学习的空间,尽管这类学习一直被活动家和学者所忽视。文章分析了反私有化论坛(APF)崩溃的案例,认为APF不仅是一个挑战私有化的组织,也是中产阶级和工人阶级背景的活动家的学习空间。非正规教育平台,如政治教育讲习班、组织和实践技能培训课程以及由APF及其合作组织组织的运动,有助于向社区活动家传授技能。在APF消亡后,其活动家运用他们所获得的技能和能力,继续在其他组织中推进社会和经济正义。此外,以社区为基础的活动人士向中产阶级活动人士介绍了工人阶级社区的条件以及在种族隔离后的南非建立工人阶级运动的挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Social movements as learning spaces: the case of the defunct Anti-Privatisation Forum in South Africa
ABSTRACT Social movements often become spaces for learning, although this type of learning has been overlooked by activists and scholars alike. Analysing the case of the collapsed Anti-Privatisation Forum (APF), the article submits that the APF was not only an organisation that challenged privatisation, but also a learning space for activists from middle-class and working-class backgrounds. Non-formal educational platforms, such as political education workshops, organisational and practical skill training sessions and campaigns organised by the APF and its partner organisations, were instrumental in transferring skills to community-based activists. After the demise of the APF, its activists applied the skills and competences they had acquired to continue advancing social and economic justice in other organisations. Furthermore, community-based activists educated middle-class activists about the conditions of working-class communities and the challenges of building working-class movements in post-apartheid South Africa.
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来源期刊
CiteScore
3.00
自引率
7.70%
发文量
29
期刊介绍: The Review of African Political Economy (ROAPE) is a refereed journal committed to encouraging high quality research and fostering excellence in the understanding of African political economy. Published quarterly by Routledge, Taylor & Francis Group for the ROAPE international collective it has since 1974 provided radical analysis of trends and issues in Africa. It has paid particular attention to the political economy of inequality, exploitation and oppression, whether driven by global forces or local ones (such as class, race, community and gender), and to materialist interpretations of change in Africa. It has sustained a critical analysis of the nature of power and the state in Africa.
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