埃及的“革命青年”:2011年革命以来的宗教间关系

Pub Date : 2023-05-29 DOI:10.1177/23477989231160924
Toby Kan
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引用次数: 0

摘要

由于他们在2011年埃及革命(部分被称为阿拉伯之春)中作为“革命青年”(shabāb al-thawra)的重要作用,他们引起了学者们的极大关注。在后革命时代,关于革命青年的论述在埃及变得突出。与2011年之前对青年的社会排斥相比,值得注意的是,革命青年成为穆斯林和科普特基督徒之间信仰间关系的主要焦点。基于实地研究数据,本文认为,自2011年以来,“革命青年”已成为社会不同阶层团结运动的新动力,尤其是宗教间的和谐。总的来说,宗教间运动可以被视为一场活动家运动,通过不同的生活方式来保持一个人持续的革命精神。作为全球一代的一员,埃及青年在其历史社会位置的背景下被革命经历所改变。
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“Revolutionary Youth” in Egypt: Interfaith Relations Since the 2011 Revolution
Due to their important role as the “revolutionary youth” (shabāb al-thawra) in the 2011 Egyptian revolution (known in part as the Arab Spring), they have attracted considerable attention from scholars. In the post-revolution era, discourse on the revolutionary youth has become prominent in Egypt. Compared to the social exclusion of the youth before 2011, it is noteworthy that the revolutionary youth emerged as the main focus of the interfaith relations between Muslims and Coptic Christians. Based on field research data, this article argues that since 2011, the “revolutionary youth” has become a new driving force of the solidarity movement among different sections of society, particularly interfaith harmony. By and large, the interfaith movement can be seen as an activist movement to maintain one’s ongoing revolutionary spirit by living differently. As a part of the global generation, Egyptian youth have been transformed by the revolution experience within the context of their historical–social location.
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