女巫审判的幸存者与近代德国对正义的追求

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
David Aers, Sarah Beckwith, Daniel Jütte
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引用次数: 1

摘要

本文探讨了早期现代巫术审判对幸存者及其社区造成的创伤。起点是1520年代腾堡州一名寡妇玛格丽特·洛斯的案件,她被指控使用巫术。在遭受了残酷的酷刑之后,洛在三年后被暂时无罪释放。值得注意的是,她有足够的力量讲述自己的苦难,并将自己的案件提交到帝国最高法院。长期以来,关于女巫审判的历史文献一直因追求最“准确”的死亡人数而两极分化。然而,不能仅凭死刑判决的数量来评估猎巫的社会成本。正如洛斯的案例所表明的那样,政治迫害往往没有决定性的结果,让被告陷入法律困境,可能持续数年甚至数十年。只有一个结果总是一样的:女巫审判留下了一群背井离乡、被剥夺财产、精神受到创伤的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Survivors of Witch Trials and the Quest for Justice in Early Modern Germany
This article explores the trauma that early modern witchcraft trials inflicted on survivors and their communities. The point of departure is the case of Margareth Los, a widow accused of witchcraft in 1520s Württemberg. Subjected to brutal torture, Los was acquitted provisionally after three years in jail. Remarkably, she had the strength to produce an account of her ordeal and to bring her case before the highest court of justice in the Empire. The historical literature on witch trials has long been polarized by the quest for the most “accurate” death tolls. However, the social cost of witch hunts cannot be assessed by the number of death sentences alone. As Los’s case illustrates, witch hunts often had inconclusive outcomes, leaving the accused in a legal limbo that could last for years or even decades. Only one outcome was always the same: witch trials left behind a population of uprooted, dispossessed, and traumatized individuals.
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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