在古代近东应对时间和死亡

IF 0.5 0 RELIGION
Irene Sibbing‐Plantholt
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引用次数: 0

摘要

所有的人类,过去的和未来的,都被迫与时间流逝和结束的抽象现象,以及关于时间的观念,如永恒和终结作斗争。尤其是死亡是与时间的流逝、结束、不可逆转和不可预测性的对抗,而人类对这些几乎没有能力。为了应对时间和死亡的威胁,人类采用了应对机制,其中一个常见的,也许是普遍的例子是拟人化。将事件和现象塑造成具有人类特征和能力的社会动因,减少了它们的不确定性和不可预测性。它增加了对它们的理解和控制,并使它们更易于管理、明显和熟悉。本文探讨了如何在古代近东的文本和图像来源中识别这一过程。首先,它概述了人们对生与死的期望和看法,并表明每天与无法控制的时间的对抗以及生命中最大的挑战,即接受其不可避免的结束,被视为一种斗争。其次,它提供了关于时间和死亡的人格化以及对这些现象(如恐惧和悲伤)的反应如何有助于应对这些困难经历的见解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Coping with time and death in the Ancient Near East
All humans, past and future, are forced to grapple with the abstract phenomenon of passing and ending time, as well as ideas about time, such as eternity and finality. Death especially is a confrontation with the passing, ending, irre-versibility, and unpredictability of time, over which humans have little to no power. In response to the threat of time and death, humans employ coping mechanisms, a common and perhaps universal example of which is anthropomorphiza-tion. Fashioning events and phenomena into social agents with human-like characteristics and abilities reduces their uncertainty and unpredictability. It increases comprehension of and control over them, and renders them more manageable, palpable, and familiar. This paper explores how this process can be recognized in textual and iconographic sources from the Ancient Near East. Firstly, it gives an overview of what people expected and thought of lifetime and death, and demonstrates that the daily confrontation with uncontrollable time and what may be the biggest challenge of life, namely accepting its inevitable end, was perceived as a struggle. Secondly, it provides insight in how the personification of time and death as well as the responses to these phenomena, such as fear and grief, contributed to coping with these difficult experiences.
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来源期刊
Religion Compass
Religion Compass RELIGION-
CiteScore
1.00
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发文量
30
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