从Karm al-Khalil到Kerem Avraham：19世纪英国定居者在耶路撒冷附近的殖民前哨

IF 1 4区社会学 0 HUMANITIES, MULTIDISCIPLINARY

Journal of Holy Land and Palestine Studies Pub Date : 2019-04-24 DOI:10.3366/HLPS.2019.0202

Gabriel Polley

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引用次数: 1

摘要

Kerem Avraham是基督教犹太复国主义者James Finn和他的妻子伊丽莎白于1854年为犹太劳工建立的农场。James Finn是有影响力的英国驻耶路撒冷领事。农场表面上是为了在饥荒期间为耶路撒冷的犹太居民提供救济，实际上是一个深刻的意识形态项目，预示着19世纪末犹太复国主义者在巴勒斯坦的农业定居点。本文记录了农场的发展，以及后来对定居者殖民理论和实践的影响。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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From Karm al-Khalil to Kerem Avraham: A British Settler-Colonial Outpost Near Jerusalem in the Nineteenth Century

Kerem Avraham was a farm for Jewish labourers established by Christian Zionist James Finn, the influential British consul in Jerusalem, and his wife Elizabeth, in 1854. Ostensibly intended to provide relief for the Jewish inhabitants of Jerusalem during a famine, the farm was in fact a deeply ideological project which foreshadowed the Zionist agricultural settlements in Palestine in the later nineteenth century. This paper chronicles the farm's development, and later influence on settler-colonial theory and practice.

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来源期刊

Journal of Holy Land and Palestine Studies HUMANITIES, MULTIDISCIPLINARY-

CiteScore

0.80

自引率

50.00%

发文量

期刊介绍： The Journal of Holy Land and Palestine Studies (formerly Holy Land Studies: A Multidisciplinary Journal) was founded in 2002 as a fully refereed international journal. It publishes new, stimulating and provocative ideas on Palestine, Israel and the wider Middle East, paying particular attention to issues that have a contemporary relevance and a wider public interest. The journal draws upon expertise from virtually all relevant disciplines: history, politics, culture, literature, archaeology, geography, economics, religion, linguistics, biblical studies, sociology and anthropology. The journal deals with a wide range of topics: ‘two nations’ and ‘three faiths’; conflicting Israeli and Palestinian perspectives; social and economic conditions; religion and politics in the Middle East; Palestine in history and today; ecumenism, and interfaith relations; modernisation and postmodernism; religious revivalisms and fundamentalisms; Zionism, Neo-Zionism, Christian Zionism, anti-Zionism and Post-Zionism; theologies of liberation in Palestine and Israel; colonialism, imperialism, settler-colonialism, post-colonialism and decolonisation; ‘History from below’ and Subaltern studies; ‘One-state’ and Two States’ solutions in Palestine and Israel; Crusader studies, Genocide studies and Holocaust studies. Conventionally these diversified discourses are kept apart. This multidisciplinary and interdisciplinary journal brings them together.