新自由主义世界还原:罗伯特·海因莱因和米尔顿·弗里德曼的自由市场乌托邦

IF 0.2 4区 文学 0 LITERATURE
Stephen Schryer
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引用次数: 0

摘要

摘要:20世纪六七十年代,科幻作家罗伯特·海因莱因和芝加哥经济学家米尔顿·弗里德曼作为美国自由主义右翼的代言人,提出了对绝对自由放任资本主义的理想化愿景。这些愿景依赖于作者对世界还原的使用(詹姆森)。他们剥离了全球资本主义的许多复杂性,创造了一个无摩擦的自由市场的诱人画面。本文将罗伯特·海因莱因视为一位业余经济学家,探索他对货币理论的迷恋,从他早期受h·g·威尔斯启发的社会主义乌托邦,到后来的自由主义小说,如《异乡异客》(1961)和《月亮是苛刻的女主人》(1966)。海因莱因在这些小说之间的右倾倾向取决于他对风险观念的改变,他对这种观念既推崇又淡化,很少暴露不受约束的自由放任的后果。相反,这篇文章认为弗里德曼是一位科幻作家,他的作品(《资本主义与自由》[1962]、《自由选择》[1980])面向大众读者,通过对美国边疆过去的怀旧娱乐来推断自由市场的未来。海因莱因和弗里德曼的书使他们各自版本的自由意志主义吸引了一代(主要是)白人中产阶级男性读者。他们对世界的缩减帮助引领了一种具体的新自由主义观点,即个人在社会中的地位,这种观点在颂扬经济自由的同时否认民主自由。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Neoliberal World Reduction: Robert Heinlein and Milton Friedman's Free-Market Utopias
ABSTRACT:In the 1960s and 1970s, sf writer Robert Heinlein and Chicago economist Milton Friedman emerged as voices for the American libertarian right, promoting idealized visions of absolute, laissez-faire capitalism. These visions depended on the authors' use of world reduction (Jameson). They stripped away many of the complexities of global capitalism, creating appealing pictures of a frictionless free market. This essay reads Robert Heinlein as an amateur economist, exploring his fascination with monetary theory from his early H.G. Wells-inspired socialist utopias to later libertarian fictions such as Stranger in a Strange Land (1961) and The Moon is a Harsh Mistress (1966). Heinlein's right-ward drift between these fictions hinged on his changing conception of risk, an idea that he at once celebrated and attenuated, rarely exposing the consequences of unfettered laissez-faire. Conversely, the essay reads Friedman as a science-fiction writer whose works for a popular audience (Capitalism and Freedom [1962], Free to Choose [1980]) extrapolate free-market futures that draw on nostalgic recreations of America's frontier past. Heinlein's and Friedman's books made their respective versions of libertarianism compelling for a generation of (mostly) white male middle-class readers. Their world reductions helped usher in a specifically neoliberal vision of the individual's place in society, one that celebrates economic freedoms while disavowing democratic liberties.
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