实际存在的后社会主义:在德国东部产生意识形态他者

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY
Anselma Gallinat
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引用次数: 0

摘要

在这篇文章中,我将认为,只要当地人口被视为过渡人口,我们就需要继续与后社会主义的概念合作,并通过后社会主义的理念。也就是说,只要决策者、政治家、管理者和学者与当地人接触,相信他们在民主时代的性格、行为和人格是他们自己或前任社会主义生活的结果,只要他们制定旨在对抗国家社会主义历史所产生的态度的举措。从权力持有者相信“实际存在的后社会主义”的意义上认真对待这一概念,不仅可以让我们探索这种观念是如何产生的,还可以探索它们对当地人口的持久影响,这与我们更广泛地理解人类的人类学有关。这篇文章展示了一种尚未结束的向民主过渡的看法是如何与整个德国的民主生产交织在一起的,因此,这取决于东德人作为意识形态上、民主上有缺陷的其他人的不断复制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Actually existing post-socialism: Producing ideological others in eastern Germany
In this article I will argue that we need to continue working with and through the notion of post-socialism as long as local populations are treated as transitional. That is, as long as policy-makers, politicians, managers and academics engage with local people in the belief that their dispositions, behaviours and personhoods in the democratic present are a result of their own or their predecessors’ life in socialism, and as long as they develop initiatives that aim to counter attitudes seen to result from the state-socialist past. Taking this concept seriously in the sense that powerholders believe in ‘actually existing post-socialism’ allows us to explore not only how such perceptions come about but also their lasting effects on local populations, which is relevant to our anthropological understanding of humanity more widely. The article shows how a perception of a transition to democracy that is yet to be concluded has become intertwined with the production of all-Germany as democratic, which therefore rests upon the continuous reproduction of eastern Germans as ideological, democratically deficient others.
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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