{"title":"17世纪第一季度Oirats人在返回Dzungaria前夕的迁徙","authors":"B. Kitinov","doi":"10.22363/2312-8127-2021-13-4-420-430","DOIUrl":null,"url":null,"abstract":"In 1541 the Oirats managed to form the Middle Confederation, which was led by the Khoshuts as the most powerful people. In the second half of the same XVI century the Oirats, suffering from attacks of their neighbors - the Turkic peoples from the west and south and the eastern Mongols from the east, began to move towards southern Siberia. Earlier they used to roam along the Black Irtysh river and north of the lake Zaysan, but now they began to move below the lake Yamysh. Opinions on the migration routes of the Oirats, existing in the literature, need clarification. The author offers his vision based on the archival materials and the Mongolian sources: the Hoyt Oirats, driven out of Kharakhoto by the Tumat Altan Khan, were the first to go towards the Altai Mountains. The next were the Torgut Oirats, who crossed the Altai, and then, together with the Derbets, they moved down the Irtysh river. The Elelets, the future Dzungars, left Western Mongolia for the Yenisei river sources. Already in the second decade of the 17th century the Oirats wandered along Om, Kamyshlov, Tobol and Ishim rivers, that is, they were roaming along the middle reaches of the Irtysh river. In 1623, at lake Yamysh, they defeated the troops of the Hotogoit Altyn Khan Sholoi Ubashi-Khuntaiji, but this victory did not exclude an internal struggle in the ruling house of the Khoshuts, which resulted in weakening of this people. Further civil strife forced the Torguts to move towards west, and in the early 1630s they reached the Volga river. Migrations over such long distances were possible only if there was an effective management apparatus, while maintaining traditions and identity.","PeriodicalId":34723,"journal":{"name":"RUDN Journal of World History","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Migration of the Oirats in the first quarter of the 17th century on the eve of returning to Dzungaria\",\"authors\":\"B. Kitinov\",\"doi\":\"10.22363/2312-8127-2021-13-4-420-430\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In 1541 the Oirats managed to form the Middle Confederation, which was led by the Khoshuts as the most powerful people. In the second half of the same XVI century the Oirats, suffering from attacks of their neighbors - the Turkic peoples from the west and south and the eastern Mongols from the east, began to move towards southern Siberia. Earlier they used to roam along the Black Irtysh river and north of the lake Zaysan, but now they began to move below the lake Yamysh. Opinions on the migration routes of the Oirats, existing in the literature, need clarification. The author offers his vision based on the archival materials and the Mongolian sources: the Hoyt Oirats, driven out of Kharakhoto by the Tumat Altan Khan, were the first to go towards the Altai Mountains. The next were the Torgut Oirats, who crossed the Altai, and then, together with the Derbets, they moved down the Irtysh river. The Elelets, the future Dzungars, left Western Mongolia for the Yenisei river sources. Already in the second decade of the 17th century the Oirats wandered along Om, Kamyshlov, Tobol and Ishim rivers, that is, they were roaming along the middle reaches of the Irtysh river. In 1623, at lake Yamysh, they defeated the troops of the Hotogoit Altyn Khan Sholoi Ubashi-Khuntaiji, but this victory did not exclude an internal struggle in the ruling house of the Khoshuts, which resulted in weakening of this people. Further civil strife forced the Torguts to move towards west, and in the early 1630s they reached the Volga river. 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引用次数: 0
摘要
1541年,伊拉特人成功地组成了中部联盟,由最强大的霍舒斯人领导。在同一16世纪下半叶,受到邻国——来自西部和南部的突厥人和来自东部的蒙古人的攻击,乌拉特人开始向西伯利亚南部迁移。早些时候,他们经常沿着黑额尔齐斯河和宰山湖北部漫游,但现在他们开始在亚梅什湖下面活动。文献中关于瓦拉特人迁徙路线的意见需要澄清。根据文献资料和蒙古人的资料,作者提出了自己的看法:被鄂勒坦汗逐出喀拉喀托的霍伊特人是第一批向阿尔泰山进军的人。接下来是托古特·瓦拉特人,他们越过阿尔泰,然后和德贝特人一起,沿额尔齐斯河而下。后来的准噶尔人埃莱莱特人离开西蒙古来到叶尼塞河的源头。早在17世纪的第二个十年,瓦拉特人就沿着奥姆河、卡米什洛夫河、托博尔河和伊希姆河漫游,也就是说,他们沿着额尔齐斯河的中游漫游。1623年,在Yamysh湖,他们击败了Hotogoit Altyn Khan Sholoi Ubashi-Khuntaiji的军队,但这场胜利并没有排除khoshus统治家族内部的斗争,这导致了这个民族的削弱。进一步的内乱迫使托尔古特人向西迁移,在17世纪30年代初,他们到达了伏尔加河。只有在保持传统和特性的同时,有一个有效的管理机构,才有可能进行如此长距离的移民。
Migration of the Oirats in the first quarter of the 17th century on the eve of returning to Dzungaria
In 1541 the Oirats managed to form the Middle Confederation, which was led by the Khoshuts as the most powerful people. In the second half of the same XVI century the Oirats, suffering from attacks of their neighbors - the Turkic peoples from the west and south and the eastern Mongols from the east, began to move towards southern Siberia. Earlier they used to roam along the Black Irtysh river and north of the lake Zaysan, but now they began to move below the lake Yamysh. Opinions on the migration routes of the Oirats, existing in the literature, need clarification. The author offers his vision based on the archival materials and the Mongolian sources: the Hoyt Oirats, driven out of Kharakhoto by the Tumat Altan Khan, were the first to go towards the Altai Mountains. The next were the Torgut Oirats, who crossed the Altai, and then, together with the Derbets, they moved down the Irtysh river. The Elelets, the future Dzungars, left Western Mongolia for the Yenisei river sources. Already in the second decade of the 17th century the Oirats wandered along Om, Kamyshlov, Tobol and Ishim rivers, that is, they were roaming along the middle reaches of the Irtysh river. In 1623, at lake Yamysh, they defeated the troops of the Hotogoit Altyn Khan Sholoi Ubashi-Khuntaiji, but this victory did not exclude an internal struggle in the ruling house of the Khoshuts, which resulted in weakening of this people. Further civil strife forced the Torguts to move towards west, and in the early 1630s they reached the Volga river. Migrations over such long distances were possible only if there was an effective management apparatus, while maintaining traditions and identity.