忠魂归:清帝国的显忠祠与战争纪念的欺骗(1724-1803)

IF 0.6 2区 历史学 Q1 HISTORY
James Bonk
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引用次数: 1

摘要

昭忠祠(昭忠祠)是雍正皇帝于1724年在北京崇文门以北的一处房产上建立的一座大型建筑群,里面供奉着清朝所有战争亡灵的灵位(真王官炳)(图1)。随着乾隆(1736-95)的军事行动,靖国神社的牌位数量稳步增长。到17世纪90年代中期,这座神龛共有5万多块石碑。白莲战争(1796-1804),一场涉及中国中部数万军队的冲突,导致了牌位数量的激增。在战争的前五年,近六万块石碑挤满了神社已经不堪重负的桌子和架子。1 1802年,嘉庆皇帝(1796-1820年在位)为了应对过度拥挤的局面,下令在帝国的所有府县(府城)建造显忠祠。他指示,新的神社将在他们的家乡(元吉)供奉战争亡灵的牌位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Loyal Souls Come Home: Manifest Loyalty Shrines and the Decentering of War Commemoration in the Qing Empire (1724–1803)
The Manifest Loyalty shrine (Zhaozhongci), a large complex holding spirit tablets of all Qing war dead (zhenwang guanbing), was established by the Yongzheng emperor in 1724 on a property north of Chongwen gate in Beijing (Figure 1). With the military campaigns of the Qianlong reign (1736–95), the number of tablets in the shrine grew steadily. By the mid1790s, the shrine held more than fifty thousand tablets. The White Lotus War (1796–1804), a conflict involving tens of thousands of troops in central China, led to a surge in the number of tablets. In the first five years of the war, nearly sixty thousand more tablets crowded the shrine’s already overburdened tables and shelves.1 In 1802, the Jiaqing emperor (r. 1796–1820) responded to the overcrowding with an order to build Manifest Loyalty shrines in all prefectural seats (fucheng) of the empire. The new shrines, he directed, were to hold tablets of the war dead in their native places (yuanji).
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来源期刊
CiteScore
0.70
自引率
25.00%
发文量
8
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