亚里士多德在人类世:亚里士多德德性伦理学相对于功利主义和义务论的比较优势

Kevin Morrell, Frederik Dahlmann
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引用次数: 1

摘要

在人类世,人类面临着一个紧迫的问题:“我们应该做什么?”在这里,我们感兴趣的是规范性“应该”的潜在意义和参考,因为它适用于与不同行为者相关的伦理。为了挖掘“应该”,我们挖掘了三种常规规范伦理体系的基础:密尔的功利主义、康德的义务论伦理学和亚里士多德的美德伦理学。每一种都为人类“应该”做什么提供了规范基础。我们利用来自私营部门的具体例子来论证,关于道德在商业中的作用的辩论被结果主义和义务论的解释所主导,这些解释虽然必不可少,但对这个新地质时代的现实存在一定的限制。确定亚里士多德美德伦理学的相对优势,使我们能够对人类世的伦理学提出新的见解和建议。我们确定了亚里士多德美德伦理学的三个显著特征:(i)关注行为而不是行为,(ii)区分法律和习俗与自然,以及(iii)传统的重要性。我们列出了适用于私营机构的道德和可持续发展的相应影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Aristotle in the Anthropocene: The comparative benefits of Aristotelian virtue ethics over Utilitarianism and deontology
In the Anthropocene, humanity faces a pressing question: ‘what should we do?’ Here we are interested in the underlying sense and reference of the normative ‘should’ as it applies to ethics with respect to different actors. To excavate ‘should’, we unearth the foundations of three conventional groupings of normative ethical systems: Mill’s utilitarianism, Kantian deontological ethics and Aristotelian virtue ethics. Each provides a normative basis for saying what humans ‘should’ do. We draw on specific examples from the private sector to argue that debates on the role of ethics in business are dominated by consequentialist and deontological accounts which, while essential, entail certain limitations regarding the realities of this new geological epoch. Identifying the comparative benefits of Aristotelian virtue ethics enables us to develop new insights and suggestions for ethics in the Anthropocene. We identify three distinctive features of Aristotelian virtue ethics: (i) a focus on agents rather than acts, (ii) a distinction between laws and customs versus nature and (iii) the importance of tradition. We set out corresponding implications for ethics and sustainability as applied to the private sector.
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