世界(s)分开-博尔赫斯·科埃略的革命博物馆和写作在(和)一个变化的世界

IF 0.2 0 LANGUAGE & LINGUISTICS
Rui Gonçalves Miranda
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引用次数: 0

摘要

本文将从赛义德对文本的世俗性的立场和谢锋对后殖民文学作为世界文学的反思(2016)出发,解读约翰·保罗·博尔赫斯·科埃略2021年的小说《革命博物馆 》。博尔赫斯·科埃略对历史、政治和文学(作为文学;ranci),以及后者在不忽视普遍的情况下改变地方的目标,将为小说面对全球化的沉默的方式提供见解。通过虚构的民主化(ranci re),革命博物馆将新的伦理政治视野作为“努力产生背景的文本”,必然包括那些被共识(历史、政治、记忆)叙述所遗忘的内容。最后,小说对想象力的变革力量的假设将有助于充实文本的“诗性文学表演”(德里达)在面对新自由主义对未来的取消(贝拉尔迪)时可以雕刻新的伦理政治视野和打开世界(谢赫)的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
World(s) apart – Borges Coelho’s Museu da Revolução and Writing in (and of) a Changing World
This article will depart from Said's position on the worldliness of texts and Pheng Cheah's reflections on postcolonial literature as world literature (2016) towards a reading of João Paulo Borges Coelho's 2021 novel Museu da Revolução. Borges Coelho's position on the articulation between history, politics, and literature (as literature; Rancière), as well as on the latter's aim of transforming the local place without losing sight of the universal, will provide insights into the ways in which the novel confronts the wordlessness of globalization. By staging a fictional democratization (Rancière), Museu da Revolução inscribes new ethico-political horizons as a "text that strives to generate the context", necessarily including those that have been forgotten from consensual (historical, political, memory) narratives. Lastly, the novel's positing of the transformative power of imagination will help flesh out the ways in which the "poetico-literary performativity" (Derrida) of texts can inscribe new ethico-political horizons and open up worlds (Cheah) when faced of the neoliberalist cancellation of the future (Berardi).
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来源期刊
Gragoata-UFF
Gragoata-UFF LANGUAGE & LINGUISTICS-
自引率
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发文量
29
审稿时长
25 weeks
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