数字不平等手册:综述

IF 0.3 4区 社会学 Q4 SOCIOLOGY
G. Longo
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引用次数: 0

摘要

男性对这些转变的性别感受。男性还认为,女性在勃起功能障碍或与年龄相关的变化减少了性生活的可能性后,仍然与男性保持长期关系,这也肯定了她们对自己的性别意识,即男性化。例如,男性承认自己的性欲下降,他们也担心女性可能不再对他们感兴趣。处于忠诚关系中的男性讨论了他们对保持伴侣性满足的担忧。许多处于忠诚关系中的男性都担心,如果性生活不再是他们生活的一部分,与他们关系中的女性会离开他们——尽管Montemurro确实在她的样本中发现,中上层男性、白人男性和处于长期忠诚关系中的男性不太可能有这种恐惧。《得到它,拥有它,保持它》是我所熟悉的关于顺性异性恋男性一生中性生活的最广泛的定性研究之一。Montemurro是一个很有才华的采访者。我认为值得注意的是,这些采访主要是由一位女性进行的。我想知道,我或另一个男人是否会从这项研究中的男人那里得到同样类型的信息,或者与另一个男人交谈是否会产生更少的信息。这本书最难读的部分之一是五六十岁的男人说的话,他们仍然在与20多岁的男人提出的许多相同的性别问题作斗争。样本中最年长的男性也不能幸免于样本中最年轻男性所经历的性冲突和担忧。虽然这项研究并没有跟踪男性到七八十岁,甚至更老,但它表明,在顺性异性恋男性的生活中,许多性别斗争都没有得到解决。此外,在这本书中,大部分男性的自白中,除了焦虑和羞愧之外,还有对性权利的声明,以及随意和更公开的厌女症。通过更好地理解顺性直男与女性和性的冲突关系,我们以新的方式了解性别和性别不平等的变化。我希望这本书被广泛阅读和教授。《得到它,拥有它,保持它》应该被学生和学者们共同阅读。这本书既通俗易懂,又融入了大量的学术和理论,帮助我们更好地理解顺性直男在公共和私人生活中的性行为。这里的数据、讨论和分析为不同的研究项目提供了新的起点,这些研究项目涉及一系列与顺性异性恋男性性行为相关的当代问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Handbook of Digital Inequality: A Review
for men’s gendered feelings surrounding these transitions. Men also described women remaining with men in long-term relationships following erectile dysfunction or changes associated with aging that made sex less possible as affirming their gendered sense of themselves as masculine as well. Men confessing declines in their feelings of sexual desire, for instance, also discussed concerns that women might no longer be interested in them. Men in committed relationships discussed being worried about keeping their partners sexually satisfied. And many men in committed relationships discussed fears that the women in those relationships with them would leave if sexual intercourse was no longer a part of their lives—though Montemurro did find that in her sample, upper-middle-class men, white men, and men in long-term committed relationships were less likely to share these fears. Getting It, Having It, Keeping It Up is easily among the most extensive qualitative studies of cisgender straight men’s sexual lives over the life course with which I am familiar. Montemurro is a talented interviewer. I think it’s worth noting that the interviews were conducted primarily by a woman. I wonder whether I or another man would have elicited the same types of information from the men in this study or whether speaking with another man would have produced less information. Among the most difficult parts of this book to read were the quotes from men in their 50s and 60s still struggling with many of the same gendered concerns brought up by men in their 20s. The oldest men in the sample were not immune from the conflicts and concerns surrounding sex experienced by the youngest men in the sample. While the study does not follow men into their 70s, 80s, and beyond, it suggests many of these gendered sexual struggles go unresolved in cisgender straight men’s lives. Additionally, alongside the anxiety and shame that characterize a large portion of men’s confessions in this book are declarations of sexual entitlement and both casual and more overt forms of misogyny. We learn about the shifting landscape of gender and sexual inequality in new ways by better understanding cisgender straight men’s conflicted relationships with women and sex. I hope that this book is widely read and taught. Getting It, Having It, Keeping It Up should be read by students and scholars alike. It is at once deeply accessible and engaged with an enormous body of scholarship and theory to help us better understand cisgender straight men’s sexualities in public and private over the course of their lives. The data, discussion, and analysis here provide new starting points for diverse research projects on a host of contemporary issues related to cisgender straight men’s sexualities.
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