{"title":"不存在的现实:海德格尔笔记中的犹太形象","authors":"G. Petropoulos","doi":"10.1080/14409917.2020.1835041","DOIUrl":null,"url":null,"abstract":"ABSTRACT This paper examines Heidegger’s remarks about the worldlessness of Judaism in his Black Notebooks. In the first part of the paper I examine Heidegger’s concept of the world in Being and Time and subsequent writings. In the second part, I analyze a distinction that Heidegger draws between mere human actuality and genuine human existence in a 1932 lecture course on The Beginning of Western Philosophy. This distinction, I suggest, relates to the development of Heidegger’s thoughts on nihilism and what he conceives as its gravest danger. In the third part, I argue that the above-mentioned distinction can help us to better understand Heidegger’s remarks on Judaism. In particular, I suggest that the Jewish figure comes to symbolize for Heidegger a kind of unessential human actuality that is irredeemably detached from the question of Being.","PeriodicalId":51905,"journal":{"name":"Critical Horizons","volume":"21 1","pages":"335 - 351"},"PeriodicalIF":0.4000,"publicationDate":"2020-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/14409917.2020.1835041","citationCount":"1","resultStr":"{\"title\":\"Actuality Without Existence: The Jewish Figure in Heidegger’s Notebooks\",\"authors\":\"G. Petropoulos\",\"doi\":\"10.1080/14409917.2020.1835041\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT This paper examines Heidegger’s remarks about the worldlessness of Judaism in his Black Notebooks. In the first part of the paper I examine Heidegger’s concept of the world in Being and Time and subsequent writings. In the second part, I analyze a distinction that Heidegger draws between mere human actuality and genuine human existence in a 1932 lecture course on The Beginning of Western Philosophy. This distinction, I suggest, relates to the development of Heidegger’s thoughts on nihilism and what he conceives as its gravest danger. In the third part, I argue that the above-mentioned distinction can help us to better understand Heidegger’s remarks on Judaism. In particular, I suggest that the Jewish figure comes to symbolize for Heidegger a kind of unessential human actuality that is irredeemably detached from the question of Being.\",\"PeriodicalId\":51905,\"journal\":{\"name\":\"Critical Horizons\",\"volume\":\"21 1\",\"pages\":\"335 - 351\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2020-10-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/14409917.2020.1835041\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Critical Horizons\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/14409917.2020.1835041\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"SOCIAL SCIENCES, INTERDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical Horizons","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14409917.2020.1835041","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIAL SCIENCES, INTERDISCIPLINARY","Score":null,"Total":0}
Actuality Without Existence: The Jewish Figure in Heidegger’s Notebooks
ABSTRACT This paper examines Heidegger’s remarks about the worldlessness of Judaism in his Black Notebooks. In the first part of the paper I examine Heidegger’s concept of the world in Being and Time and subsequent writings. In the second part, I analyze a distinction that Heidegger draws between mere human actuality and genuine human existence in a 1932 lecture course on The Beginning of Western Philosophy. This distinction, I suggest, relates to the development of Heidegger’s thoughts on nihilism and what he conceives as its gravest danger. In the third part, I argue that the above-mentioned distinction can help us to better understand Heidegger’s remarks on Judaism. In particular, I suggest that the Jewish figure comes to symbolize for Heidegger a kind of unessential human actuality that is irredeemably detached from the question of Being.