作为方法论的绩效:具体化档案与编制

siri gurudev
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引用次数: 0

摘要

人类学是表演研究的基石之一,在某种程度上,它提供了我们最常用的研究方法之一:民族志。然而,在这篇文章中,我感兴趣的是人类学在方法论上可以从表演研究中学到什么,即将表演视为一种有价值的研究方法,特别是对于交叉的女权主义实践。根据Saidiya Hartman的学术研究,以及Tavia Nyong'o和Consuelo Pabón对Gilles Deleuze的阅读,我使用制造的概念来探索和解释作为方法论的表现的效力。通过对克什米尔戏剧学院(EKTA)的表演作品的分析,我认为表演提供了一种可能性,即(基于具体化的档案)制定过去的记录,同时它有可能产生对未来解放的短暂愿景。最后,我认为,超越人类学家已经广泛做过的关于具体化实践的观察和写作,在人类学研究的背景下,有目的地创造表演,可以作为实践女权主义立场的有效工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Performance as Methodology: Embodied Archives and Fabulation

The discipline of anthropology is one of the foundational stones for performance studies, to the extent that it provided one of our most common methodologies for research: ethnography. However, in this essay, I am interested in what anthropology can learn from performance studies methodologically, namely, looking at performance as a valuable research method, especially for an intersectional feminist practice. Following Saidiya Hartman's scholarship, and Tavia Nyong'o's and Consuelo Pabón's readings of Gilles Deleuze, I use the concept of fabulation to explore and interpret the potency of performance as methodology. Through an analysis of a performance piece by the Ensemble Kashmir Theatre Akademi (EKTA), I argue that performance offers the possibility to enact a register of the past (based on an embodied archive) at the same time that it has the potential to produce ephemeral visions of a future of liberation. In the end, I argue that moving beyond looking and writing about embodied practices, which anthropologists have done extensively, toward the purposeful creation of performance in the context of anthropological research can serve as a fruitful tool to practice feminist positionality.

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