跨国界饮食:《再见,哥伦布》和《荒诞派》中的饮食政治

Q2 Arts and Humanities
Madeline McCluskey
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引用次数: 1

摘要

摘要:本文比较了菲利普·罗斯(Philip Roth)的《再见,哥伦布》(Goodbye,Columbus)(1959年)和加里·施特恩加特(Gary Shteyngart)的《荒诞派》(2006年)的饮食政治。《再见,哥伦布》展现了那些永远无法毫无顾虑地吃饱饭的人物,他们的饮食行为标志着他们生活的僵化和阶级身份的预定轨迹。支撑罗斯人物饮食的文化焦虑在施特恩加特的小说中明显缺失,然而,在每个故事中,人物的欲望都揭示了他们各自立场的微妙阶级和种族含义。米沙通过过度的饮食和文化消费,可以轻松地跨越社会和地理边界;对于罗斯笔下的角色来说,饮食焦虑暴露了一个地理流动性有限的固定社会阶层。通过将这两部作品并置,我们可以看到饮食如何成为罗斯笔下角色表现中上层白人的一种方式,但它也将每个角色与他们出生的位置联系在一起。相比之下,Shteyngart的《米沙》拒绝这种表演性营养学,而事实上,他用食物来实现自己构思不周的文化理想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Eating Across Borders: Dietary Politics in "Goodbye, Columbus" and Absurdistan
Abstract:This paper compares the dietary politics of Philip Roth's "Goodbye, Columbus" (1959) and Gary Shteyngart's Absurdistan (2006). "Goodbye, Columbus" shows characters who can never fully eat without worry, whose dietary behavior marks the rigidity of their lives and the predetermined trajectory of their class identity The cultural anxieties that underpin Roth's characters' diets are noticeably absent from Shteyngart's novel, yet in each story characters' appetites reveal nuanced class and racial implications of their respective positions. Misha, through his excessive alimentary and cultural consumption, can transgress social and geographic borders with ease; for Roth's characters, dietary anxiety exposes a fixed social class with limited geographic mobility By juxtaposing these two works, we can see how diet becomes a way for Roth's characters to perform an upper-middle class whiteness, but it also tethers each character to the position into which they were born. In contrast, Shteyngart's Misha rejects this type of performative dietetics while, in fact, using food to perform his own ill-conceived cultural ideals.
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来源期刊
Philip Roth Studies
Philip Roth Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.80
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