意大利色盲小说与维加尼的《黑人的爱》(1929)

IF 0.1 4区 文学 0 LANGUAGE & LINGUISTICS
S. Hom
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引用次数: 0

摘要

本文针对意大利“不抵抗”的神话,探讨了与意大利殖民小说相比,反黑人种族主义的修辞机制——这些小说赋予了意大利色盲的欺骗以生命。它将注意力集中在奥里奥·维加尼(1898-1960)的作品上,他是意大利东非最多产的纪录片制作人之一。他的报告文学建立了一个由异国情调的黑人身体组成的庞大图像库,强化了20世纪初意大利文化想象中普遍存在的对非洲的殖民刻板印象。然而,他的小说《黑人的爱》(Io,povero negro,1929)——声称是意大利第一部以黑人为主角的小说——是在维加尼踏上非洲之前写的。在没有意大利的情况下,文本提出了一种间接的黑人概念,属于其他地方,即非洲、法国和美国的一个未命名殖民地之间。在这样做的过程中,它提出了一种由缺席、阻碍和偏离定义的种族修辞,这种修辞是跨国界构思的,这反过来又有助于为当今意大利否认种族主义和将其归化创造条件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The fiction of colorblind Italy and Orio Vergani's Io, povero negro (1929)
Taking aim at the myth that il razzismo non esiste in Italy, this article explores the rhetorical mechanisms that underpin anti-black racism vis-à-vis Italian colonial fiction—fictions that give life to the deceit that Italy is colorblind. It focuses attention on the work of Orio Vergani (1898-1960) who was one of the most prolific documentarians of Italian East Africa. His reportage established a vast image repository of exoticized, black bodies that reinforced prevailing colonial stereotypes about Africa in the Italian cultural imagination during the early-20th century. Yet his novel, Io, povero negro (1929)—claimed to be Italy's first with a black protagonist—was written before Vergani ever set foot in Africa. The text presents a formulation of blackness conceived of obliquely, in the absence of Italy, and belonging to an elsewhere, that is, between an unnamed colony in Africa, France, and the United States. In so doing, it advances a rhetoric of race defined by absence, blockage, and deflection that was conceived transnationally, which, in turn, helps to set the conditions for both the denial and naturalization of racism in Italy today.
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来源期刊
Forum Italicum
Forum Italicum Multiple-
CiteScore
0.20
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发文量
46
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