{"title":"意大利网报中的卡里玛/鲁比二分法:后女权主义文化中穆斯林女性的排斥与包容","authors":"Ella Fegitz","doi":"10.16995/OLH.428","DOIUrl":null,"url":null,"abstract":"This paper focuses on the representation of Karima El Mahroug, alias Ruby Rubacuori (‘Ruby Heartstealer’), in the online editions of three Italian newspapers (Il Giornale, Repubblica, Corriere della Sera). Karima/Ruby, a young woman originally from Morocco, was placed in the media spotlight for her implication in a sexual scandal involving the ex-Prime Minister of Italy, Silvio Berlusconi. The analysis shows a dichotomy in the representation of the young woman: as an ‘at risk girl’ or as a ‘post-feminist sex worker’. Karima’s national and religious origins contribute to the construction of her as a vulnerable, voiceless and fragile girl, made so by a traditional and sexist culture of origin. However, as the trial proceeds, a different construction of Karima, now fully identified with the name Ruby, emerges: an agentic, determined and assertive post-feminist sex worker who knowingly employed her sexual desirability for her own personal gains. As part of this evolution, Ruby sheds her ‘otherness’, becoming not only symbolic of Italian younger generations, but of the moral degeneration of the whole country. The narrative parabola Karima/Ruby that is engendered in the newspapers sees the incorporation of the Muslim woman in post-feminist culture, as well as her naturalisation as Italian, as long as she subscribes to its specifically neoliberal gender relations. This article explores the inclusions and exclusions of post-feminist culture, by investigating the normative discourses employed to make sense of Muslim femininity.","PeriodicalId":43026,"journal":{"name":"Open Library of Humanities","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2019-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Dichotomy Karima/Ruby in Italian Online Newspapers: Exclusions and Inclusions of Muslim Femininity in Post-feminist Culture\",\"authors\":\"Ella Fegitz\",\"doi\":\"10.16995/OLH.428\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper focuses on the representation of Karima El Mahroug, alias Ruby Rubacuori (‘Ruby Heartstealer’), in the online editions of three Italian newspapers (Il Giornale, Repubblica, Corriere della Sera). Karima/Ruby, a young woman originally from Morocco, was placed in the media spotlight for her implication in a sexual scandal involving the ex-Prime Minister of Italy, Silvio Berlusconi. The analysis shows a dichotomy in the representation of the young woman: as an ‘at risk girl’ or as a ‘post-feminist sex worker’. Karima’s national and religious origins contribute to the construction of her as a vulnerable, voiceless and fragile girl, made so by a traditional and sexist culture of origin. However, as the trial proceeds, a different construction of Karima, now fully identified with the name Ruby, emerges: an agentic, determined and assertive post-feminist sex worker who knowingly employed her sexual desirability for her own personal gains. As part of this evolution, Ruby sheds her ‘otherness’, becoming not only symbolic of Italian younger generations, but of the moral degeneration of the whole country. The narrative parabola Karima/Ruby that is engendered in the newspapers sees the incorporation of the Muslim woman in post-feminist culture, as well as her naturalisation as Italian, as long as she subscribes to its specifically neoliberal gender relations. This article explores the inclusions and exclusions of post-feminist culture, by investigating the normative discourses employed to make sense of Muslim femininity.\",\"PeriodicalId\":43026,\"journal\":{\"name\":\"Open Library of Humanities\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2019-05-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Open Library of Humanities\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.16995/OLH.428\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Open Library of Humanities","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.16995/OLH.428","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
摘要
本文重点研究了Karima El Mahroug,别名Ruby Rubacuori(“Ruby Heartshierer”)在三家意大利报纸(《意大利日报》、《共和国报》、《晚邮报》)的网络版中的形象。来自摩洛哥的年轻女子Karima/Rube因卷入意大利前总理西尔维奥·贝卢斯科尼的性丑闻而成为媒体关注的焦点。该分析显示,年轻女性的形象存在二分法:要么是“高危女孩”,要么是“后女权主义性工作者”。Karima的民族和宗教出身有助于将她塑造成一个脆弱、无声和脆弱的女孩,这是由传统和性别歧视的出身文化造成的。然而,随着审判的进行,卡里玛(Karima)的另一种结构出现了,她现在完全被称为鲁比(Ruby):一个代理人、坚定和自信的后女权主义性工作者,她故意利用自己的性欲望来谋取私利。作为这一演变的一部分,鲁比摆脱了她的“另类”,不仅成为意大利年轻一代的象征,也是整个国家道德堕落的象征。报纸上出现的叙事抛物线卡里玛/鲁比看到了穆斯林女性融入后女权主义文化,以及她作为意大利人的归化,只要她认同其特定的新自由主义性别关系。本文通过考察穆斯林女性气质的规范话语,探讨了后女权主义文化的包容和排斥。
The Dichotomy Karima/Ruby in Italian Online Newspapers: Exclusions and Inclusions of Muslim Femininity in Post-feminist Culture
This paper focuses on the representation of Karima El Mahroug, alias Ruby Rubacuori (‘Ruby Heartstealer’), in the online editions of three Italian newspapers (Il Giornale, Repubblica, Corriere della Sera). Karima/Ruby, a young woman originally from Morocco, was placed in the media spotlight for her implication in a sexual scandal involving the ex-Prime Minister of Italy, Silvio Berlusconi. The analysis shows a dichotomy in the representation of the young woman: as an ‘at risk girl’ or as a ‘post-feminist sex worker’. Karima’s national and religious origins contribute to the construction of her as a vulnerable, voiceless and fragile girl, made so by a traditional and sexist culture of origin. However, as the trial proceeds, a different construction of Karima, now fully identified with the name Ruby, emerges: an agentic, determined and assertive post-feminist sex worker who knowingly employed her sexual desirability for her own personal gains. As part of this evolution, Ruby sheds her ‘otherness’, becoming not only symbolic of Italian younger generations, but of the moral degeneration of the whole country. The narrative parabola Karima/Ruby that is engendered in the newspapers sees the incorporation of the Muslim woman in post-feminist culture, as well as her naturalisation as Italian, as long as she subscribes to its specifically neoliberal gender relations. This article explores the inclusions and exclusions of post-feminist culture, by investigating the normative discourses employed to make sense of Muslim femininity.
期刊介绍:
The Open Library of Humanities is a peer-reviewed, open-access journal open to submissions from researchers working in any humanities'' discipline in any language. The journal is funded by an international library consortium and has no charges to authors or readers. The Open Library of Humanities is digitally preserved in the CLOCKSS archive.