逻辑作为解谜活动

IF 0.5 0 PHILOSOPHY
Diego Tajer
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引用次数: 1

摘要

最近,一些作者支持关于逻辑的反例外论。一般的观点是,逻辑学与其他科学没有什么不同,它的原理和科学原理一样可以修改。本文共分三个部分。在第一节中,我讨论了反例外论的意义及其在当代逻辑中的地位。在第2节中,我分析了Williamson(2017)和Hjortland(2017)在这一主题上的一些最新进展,这将激发我的观点。在第3节中,我提出了一个关于逻辑实践的解谜视角。根据我的观点,有一种常见的方法论,科学家可能会使用非经典的方法来解决一些特定的谜题,但经典逻辑作为一种通用语言和推理的一般理论,仍然处于特权地位。这一作用是其他逻辑无法实现的,因此古典逻辑和非古典逻辑之间的比较不像科学中相互竞争的假设之间的常规比较。因此,逻辑实践的方法论是不可溯的,至少在许多重要的案例中是这样。古典逻辑不是“最好的可用理论”,而是我们科学方法论的基础部分。我的立场仍然是反例外主义的:逻辑和任何其他科学一样,或者至少和任何其他可以以解谜方法论为特征的科学一样。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Logic as a Puzzle-Solving Activity
Some authors have recently argued in favor of anti-exceptionalism about logic. The general idea is that logic is not different from the other sciences, and its principles are as revisable as scientific principles. This paper has three sections. In section 1, I discuss the meaning of anti-exceptionalism and its place in contemporary logic. In section 2, I analyze some recent developments on this topic by Williamson (2017) and Hjortland (2017), which will motivate my view. In section 3, I propose a puzzle-solving perspective on logical practice. According to my view, there is a common methodology, in which scientists may use non-classical in order to solve some specific puzzles, but classical logic stays in a privileged position, as a common language and as a general theory of reasoning. This role cannot be fulfilled by other logics, and therefore the comparison between classical and non-classical logic is not like a regular comparison between competing hypotheses in science. The methodology of logical practice is therefore not abductive, at least in many important cases. Classical logic is not the “best available theory”, but the fundamental piece of our scientific methodology. My position is still anti-exceptionalist: logic is like any other science, or at least like any other science which can be characterized by a puzzle-solving methodology.
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来源期刊
Analisis Filosofico
Analisis Filosofico PHILOSOPHY-
CiteScore
0.50
自引率
0.00%
发文量
9
审稿时长
15 weeks
期刊介绍: Análisis Filosófico is an open access scientific journal issued by the Argentine Society of Philosophical Analysis (SADAF). Since 1981, it offers original and unpublished papers on theoretical and practical philosophy, discussions, critical studies and reviews –in Spanish, English and Portuguese– that contribute to the development of philosophical analysis. Essential conditions for publication are conceptual accuracy, precision and novelty. Its refereeing policy is based on double-blind reviews and external assessment. It is launched twice a year on May and November.
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