文本的回归:楔形文字文学中的自我参照

Q2 Arts and Humanities
Sophus Helle
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引用次数: 0

摘要

文章提出楔形文字文学中存在一个反复出现的母题,即自我指涉高潮,文学作品以描述它们是如何形成的结尾:在相当于蛇咬自己尾巴的叙事中,采用这一母题的诗歌在自己的创作中达到高潮。文章认为,这一母题可以让我们窥见楔形文字文学的“隐含诗学”,即楔形文字学者和作曲家之间流传的文学观念。它考察了三个案例研究——伊娜娜和舒卡莱图达,《纳拉姆-萨伊姆的古斯传说》和吉尔伽美斯——认为它们在自我指涉的高潮中表现出一种明显的苦乐参半的文本概念,因为它们的创作依赖于主角的悲剧,在内容和形式的明显对立中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Return of the Text: On Self-Reference in Cuneiform Literature
The article proposes the existence of a recurrent motif in cuneiform literature, the self-referential climax, in which literary works end by describing how they came into being: In the narrative equivalent of a snake biting its own tail, the poems that employ this motif culminate in their own creation. The article argues that the motif can yield a glimpse into the “implicit poetics” of cuneiform literature, that is, the conception of literature that circulated among cuneiform scholars and composers. It examines three case studies—Inana and Shukaletuda, The Cuthean Legend of Naram-Sîn, and Gilgamesh—arguing that they evince in their self-referential climaxes a distinctly bittersweet notion of textuality, since their creation relies on the tragedy of their main character, in a clear counterposing of content and form.
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来源期刊
Journal of Cuneiform Studies
Journal of Cuneiform Studies Arts and Humanities-History
CiteScore
0.70
自引率
0.00%
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0
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