黑色的天气,白色的气候

IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
Mark W. Driscoll
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引用次数: 0

摘要

这篇文章探讨了种族、天气和气候的交集。地球科学将天气解释为影响环境的温度和降水。在试图理解黑人和拉丁裔人群中不成比例的COVID-19感染和死亡人数时,思考这如何适用于身体已经成为一种时尚。Arline Geronimus在1992年开创了这一概念,当时她将“风化”的概念从木材腐烂的标准含义转变为黑人妇女所经历的累积种族主义,导致过度的产妇死亡。她的“风化假说”追踪了由危险的工作环境和受污染的社区造成的所有非裔美国人的负面健康结果。我的文章展示了这些具体的健康影响如何与燃烧化石燃料的更大历史联系在一起。我们现在知道,燃烧煤和石油会增加二氧化碳分子的比例,从而改变气候。我们还知道,这种变化的气候决定了特定的天气结果。然而,我们还没有全面了解这背后的种族动态。作为风化的推论,这篇文章提出了一个“气候假说”,以帮助揭示几个世纪以来欧洲后裔白人对地球气候的干预。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Blacks weather, Whites climate
This essay explores the intersections of race, weather and climate. Earth science construes weather as the temperature and precipitation that impacts environments. Thinking about how this applies to bodies has come into vogue in trying to understand the disproportionate number of COVID-19 infections and deaths for Blacks and Latinx people. Arline Geronimus pioneered this in 1992 when she transposed the notion of “weathering” from its standard meaning of a process that decays wood onto the cumulative racism experienced by Black women resulting in excessive maternal death. Her “weathering hypothesis” tracks the assemblage of negative health outcomes for all African Americans caused by dangerous work environments and polluted neighborhoods. My essay shows how these embodied health effects are linked to larger histories of burning fossil fuels. We now know burning coal and oil transforms the climate by increasing the ratio of CO2 molecules. We also know that this shifting climate determines specific weather outcomes. However, we don’t yet have a full picture of the racial dynamic undergirding this. As a corollary to weathering, this essay proposes a “climating hypothesis” to help expose the power that Euro-descendant whites have wielded for centuries to intervene in the earth’s climate.
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来源期刊
CULTURAL DYNAMICS
CULTURAL DYNAMICS SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
0.90
自引率
0.00%
发文量
20
期刊介绍: Our Editorial Collective seeks to publish research - and occasionally other materials such as interviews, documents, literary creations - focused on the structured inequalities of the contemporary world, and the myriad ways people negotiate these conditions. Our approach is adamantly plural, following the basic "intersectional" insight pioneered by third world feminists, whereby multiple axes of inequalities are irreducible to one another and mutually constitutive. Our interest in how people live, work and struggle is broad and inclusive: from the individual to the collective, from the militant and overtly political, to the poetic and quixotic.
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