高加索民族的法律文化是文明相互作用的创造性综合

Шапсугов Дамир Юсуфович
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引用次数: 0

摘要

本文分析了科学文献中发展起来的法律文化研究方法,认识法律文化本质过程中的主体性问题,现有的形式逻辑、理性的法律文化理解的必要性和不足,论证了黑格尔法律真理观的意义;一、康德关于理性统一性的观念,其不同之处仅在于其应用;马克思关于旧唯物主义主要缺点的思想;奇切林关于不能把抽象概念变成历史过程主体的观点,有助于正确理解法律文化。高加索各族人民的法律文化被认为是成为自由、负责任的劳动者创造者、物质文化创造者、职业战士、其智慧的捍卫者的过程,老年人作为构成高加索文明人道主义核心的精神和道德基础的倡导者,被理解为高加索各族人民在与世界文明相互作用中进行的创造性综合。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
LEGAL CULTURE OF NATIONS OF THE CAUCASUS AS A CREATIVE SYNTHESIS OF THE INTERACTION OF CIVILIZATIONS
The article analyzes the approaches to the study of legal culture that have developed in the scientific literature, the problem of subjectivity in the process of knowing its essence, the necessity and insufficiency of the existing formal-logical, rational understanding of legal culture, the significance of Hegel's idea of the truth about law is substantiated; I. Kant's ideas about the unity of reason, which differs only in its application; the ideas of K. Marx about the main short coming of the old materialism; ideas of B.N. Chicherin about the inadmissibility of turning abstract concepts into subjects of the historical process for a correct understanding of legal culture. The legal culture of the peoples of the Caucasus is considered as a process of becoming a free, responsible personality of a worker-creator, creator of material culture, a professional warrior, defender of its wisdom of the elder as an exponent of the spiritual and moral foundations that make up the humanitarian core of the Caucasian civilization, understood as a creative synthesis carried out by the peoples of the Caucasus in interaction with world civilizations.
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