当代媒体艺术体验中的本体性与短暂性

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
G. Freitas
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引用次数: 0

摘要

摘要当代媒体艺术作品是如何提出混合体验的,讨论对改变我们生活方式的新兴技术的实验所带来的本体论含义的?这些经验辩证地表达了真实与虚拟、有形与无形、人与技术之间的审美关系。在这篇文章中,我们对两部具体作品进行了参与者观察:斯科特·德拉维斯的《244代》(2011年)和库尔特·亨茨克莱格的《Zee》(2008年)。这一观察建立了与现象学的对话,因为它认为经验和感知是分析的必要先决条件,正如梅洛-庞蒂所提出的那样。在这种情况下,我们观察到,划分理性的整个方式重置了自身,并指向了跨内在的方向,产生了一种综合的知识,这种知识不仅依赖于理性,而且依赖于集体智慧,根据Didi Huberman的说法,我们可以在那里找到“生存之光”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ontophany and transimmanence in the experience of contemporary media artworks
Abstract How have contemporary media artworks been proposing hybrid experiences, discussing the ontological implications from the experimentation with emerging techniques that alter our way of being-in-the-world? These experiences dialectically articulate aesthetic relations between real and virtual, visible and invisible, human and technological. In this article, we develop a participant observation of two specific works: Generation 244 (2011), by Scott Draves, and Zee (2008), by Kurt Hentschläger. This observation establishes a dialogue with phenomenology as it considers experience and perception as needed prerequisites for the analysis, as proposed by Merleau-Ponty. In this scenario, we have observed that a whole way of partitioning the sensible resets itself and points in the direction of a trans-immanence, generating an integrated knowledge that not only relies on reason, but in a collective wisdom where we can find, according to Didi-Huberman, a ‘light of survival’.
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来源期刊
Technoetic Arts
Technoetic Arts HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.60
自引率
0.00%
发文量
11
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