妇女人权话语中对女性生殖器的修改。人道主义道德、征服与乡土主义

IF 0.1 Q4 POLITICAL SCIENCE
Giovanna Cavatorta, Michela Fusaschi
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引用次数: 1

摘要

生殖器改造是与性别二元主义相关的制度仪式。这篇文章阐述了他们中只有一些人是如何被人道主义道德描述为“传统”、非理性、落后和有害的,而人道主义道德在将他们与“非治疗性”原因联系起来后,将他们称为“切割女性生殖器”。作者通过阐述人道主义理性、性别服从和本土化的理论,阐述了这种关于女性生殖器切割的全球化话语秩序的问题方面。得益于民族志,本文强调了批判性政治人类学的必要性,以停止掩盖与这个问题有关的多重主体性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Le modificazioni dei genitali femminili nel discorso dei diritti umani delle donne. Morale umanitaria, assoggettamento e vernacolarizzazione
Genital modifications are rites of institution related to gender binarism. The article elucidates how only some of them came to be depicted as “traditional”, irrational, backward, and harmful by the humanitarian morality, which, after having associated them to “non-therapeutic” reasons, labelled them as “Female Genital Mutilation”. The authors illustrate the problematical aspects of this globalised order of discourse on FGM, by articulating theories on humanitarian reason, gendered subjection and vernacularization. Thanks to the ethnography, the essay highlights that critical political anthropology is needed in order to stop concealing the multiple subjectivities who are implicated in this issue.
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