{"title":"神奇纸莎草笔记:第一部分","authors":"Michael Zellmann-Rohrer","doi":"10.1080/00397679.2023.2181587","DOIUrl":null,"url":null,"abstract":"This article collects new proposals for the reading and understanding of two Greek magical formularies developed in work on the Greek and Egyptian Magical Formularies: Text and Translation (GEMF): a narrative incantation motif involving Zeus and, as argued here, a personified part of the human body to be healed by the procedure (“Conduit”) in PGM IV (GEMF 57), and a witness to a complex of invocations of the god Bes in SM II 90 (GEMF 62).","PeriodicalId":41733,"journal":{"name":"Symbolae Osloenses","volume":"96 1","pages":"285 - 305"},"PeriodicalIF":0.1000,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Notes on Magical Papyri: Part i\",\"authors\":\"Michael Zellmann-Rohrer\",\"doi\":\"10.1080/00397679.2023.2181587\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article collects new proposals for the reading and understanding of two Greek magical formularies developed in work on the Greek and Egyptian Magical Formularies: Text and Translation (GEMF): a narrative incantation motif involving Zeus and, as argued here, a personified part of the human body to be healed by the procedure (“Conduit”) in PGM IV (GEMF 57), and a witness to a complex of invocations of the god Bes in SM II 90 (GEMF 62).\",\"PeriodicalId\":41733,\"journal\":{\"name\":\"Symbolae Osloenses\",\"volume\":\"96 1\",\"pages\":\"285 - 305\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-12-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Symbolae Osloenses\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/00397679.2023.2181587\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"CLASSICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Symbolae Osloenses","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/00397679.2023.2181587","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"CLASSICS","Score":null,"Total":0}
引用次数: 0
摘要
本文收集了关于希腊和埃及魔法公式的两个希腊魔法公式的阅读和理解的新建议:文本和翻译(GEMF):一个涉及宙斯的叙事咒语主题,正如这里所说,在PGM IV (GEMF 57)中,人类身体的拟人部分将通过程序(“管道”)被治愈,以及SM II 90 (GEMF 62)中对贝斯神的复杂召唤的见证。
This article collects new proposals for the reading and understanding of two Greek magical formularies developed in work on the Greek and Egyptian Magical Formularies: Text and Translation (GEMF): a narrative incantation motif involving Zeus and, as argued here, a personified part of the human body to be healed by the procedure (“Conduit”) in PGM IV (GEMF 57), and a witness to a complex of invocations of the god Bes in SM II 90 (GEMF 62).