巴西仪式音乐的跨国化:阿根廷的昆班达和美国的灵恩天主教

M. Gidal
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引用次数: 0

摘要

本文比较了国外与巴西有关的两种仪式的仪式音乐和宗教背景,特别是阿根廷布宜诺斯艾利斯的昆班达仪式和美国新泽西州纽瓦克的天主教治疗弥撒。参加第一次仪式(在一个信奉非裔巴西宗教的礼拜社区内)的人大多是阿根廷本地人,而参加第二次仪式的人大多是巴西移民。在这两种情况下,神职人员和音乐家是通过学习、策划和领导仪式音乐而使巴西音乐跨国化的主要代理人。从巴西到阿根廷和美国,昆班达的跨国仪式音乐和灵恩天主教复兴(CCR)的过程非常相似,然而实践者、超自然实体和音乐在当地环境中有着鲜明的国家关系。虽然这两个案例都包括流动性、移民和媒体,但它们的比较突出了这些因素对仪式音乐跨国化的不同程度的贡献。民族志数据来自2008年和2015年进行的民族音乐学田野调查。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Transnationalising Brazilian ritual music: Quimbanda in Argentina and Charismatic Catholicism in the USA
This article compares the ritual music and religious contexts of two ceremonies associated with Brazil that are practiced abroad, specifically a Quimbanda ceremony in Buenos Aires, Argentina and a Catholic mass for healing in Newark, New Jersey, USA. Participants at the first ceremony (within a worship community that practices Afro-Brazilian religions) were mostly native Argentines, while those at the second were mostly Brazilian migrants. In both situations, the clergy and musicians are the primary agents who transnationalise the music from Brazil by learning, curating, and leading the ritual music. The processes of transnationalising ritual music of Quimbanda and the Charismatic Catholic Renewal (CCR) from Brazil to Argentina and the United States are quite similar, yet the practitioners, supernatural entities, and music have contrasting national affiliations in relation to their local settings. While both case studies include mobility, migration, and media, their comparison highlights the differing extents to which these factors have contributed to transnationalising ritual music. The ethnographic data are from ethnomusicological fieldwork conducted in 2008 and 2015.
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