物在其自身与康德反射概念两部曲中的内外二分法

IF 1.1 2区 哲学 0 PHILOSOPHY
Rodrigo Zanette de Araujo
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引用次数: 0

摘要

兰顿(1998)和阿莱(2015)对康德唯心主义的形而上学解释与康德在《反思概念的矛盾论》中对内在/外在二分法的分析具有特殊的相关性,因为他们一致认为这种二分法是正确把握康德对表象和事物本身的区别的关键。在这篇文章中,我认为兰顿和阿莱对康德内外二分法分析的描述有很大的局限性,因此文本不应该按照他们提出的方式来阅读。为了说明这些局限性,我考察了康德在《矛盾论》中论证的总体结构。此外,我的目标是确立Amphiboly对本体知识和事物本身本质问题的贡献。兰顿和阿莱对现象和自在之物之间的关系的描述,即事物的内在本质,不仅证明是没有根据的,而且在某种程度上与我所说的康德在《矛盾论》中对自在之物的立场是相反的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Things in Themselves and the Inner/Outer Dichotomy in Kant’s Amphiboly of the Concepts of Reflection
Abstract Langton’s (1998) and Allais’ (2015) metaphysical interpretations of Kant’s idealism have given special relevance to Kant’s analysis of the inner/outer dichotomy in the Amphiboly of the Concepts of Reflection, for they agree that this dichotomy is key to correctly grasping Kant’s distinction between appearances and things in themselves. In this article I argue that Langton’s and Allais’ accounts of Kant’s analysis of the inner/outer dichotomy have major limitations, and therefore that the text should not be read in the way they propose. In order to show these limitations, I examine the overall structure of Kant’s argument in the Amphiboly. Furthermore, I aim to establish the contribution brought by the Amphiboly to the issue of noumenal knowledge and the nature of things in themselves. Langton’s and Allais’ accounts of the relation between appearances and things in themselves as the inner nature of things not only prove to be unwarranted, but indeed to some extent opposite to what I claim to be Kant’s actual stance on things in themselves in the Amphiboly.
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来源期刊
Kantian Review
Kantian Review PHILOSOPHY-
CiteScore
1.00
自引率
20.00%
发文量
63
期刊介绍: The journal aims to publish the best contemporary work on Kant and Kantian issues and places an emphasis on those current philosophical debates which reflect a Kantian influence. Almost all recent Western philosophy makes some reference to the work of Kant, either consciously rejecting or consciously endorsing some aspect of that work. In epistemology, in philosophy of mind and language, in moral and political philosophy, and in aesthetics, such Kantian influences are widely acknowledged and extensively discussed. Kant"s work has also increasingly become a concern for the social and political sciences. The journal strengthens this interest both by establishing interpretations of Kant"s own writing and by discussing the substance of the related current philosophical debates.
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