阿诺德·茨茨费尔德和马格纳斯·赫尔茨费尔德(柏林和巴勒斯坦)

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Manfred Herzer-Wigglesworth
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引用次数: 0

摘要

本文比较了诗人茨威格和性学家赫希菲尔德这两位德国犹太无神论者对20世纪犹太人和同性恋解放的看法。在彼此不认识的情况下,两人于1932年访问了巴勒斯坦,在那里他们努力解决犹太复国主义和建立一个犹太国家的想法。茨威格对巴勒斯坦的反思体现在他1932年的小说《德·弗里恩特·克赫特海姆》中,而赫希菲尔德在1933年流亡瑞士期间出版的《性的世界观》则阐述了他对犹太复国主义的矛盾态度,最终是消极的态度。茨威格在巴勒斯坦生活和工作,尽管他有很多保留意见,直到以色列国成立。赫希菲尔德比他大20岁,于1935年在法国去世。赫希菲尔德毕生反对迫害同性恋者的斗争得到了茨威格多方面的支持,但在茨威格生命的最后几十年里,作为东柏林犹太社区的一员,他几乎完全淡出了他的文化政治活动的背景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Arnold Zweig und Magnus Hirschfeld (Berlin und Palästina)
Abstract The poet Arnold Zweig and the sexologist Magnus Hirschfeld, two German-Jewish atheists, are compared in their views on the emancipation of Jews and homosexuals in the 20th century. Without knowing about each other, the two visited Palestine in 1932, where they grappled with Zionism and the idea of a Jewish state. Zweigʼs reflections on Palestine are expressed in his 1932 novel »De Vriendt kehrt heim,« while Hirschfeldʼs »Weltreise eines Sexualforschers,« published in 1933 in Swiss exile, formulated his ambivalent, ultimately negative attitude toward Zionism. Zweig lived and worked in Palestine, despite all his reservations, until the founding of the State of Israel. Hirschfeld, who was almost twenty years older, died in France in 1935. Hirschfeldʼs lifelong fight against the persecution of homosexuals was supported by Zweig in many ways, but in the last decades of Zweigʼs life, as a member of the Jewish community in East Berlin, he almost completely faded into the background of his cultural-political activities.
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