托尔斯泰与老子教学中“再生”范畴的比较分析

Q3 Arts and Humanities
Vladimir P. Abramenko
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引用次数: 0

摘要

本文以“轮回”为标准,对托尔斯泰和老子的学说进行比较,这是构建道教最重要的著作《道德经》整个思想主体的基础。老子在本论四十章提出了轮回论的lapidary公式,再现了中国合璧的图景,认为回归是道的运动,弱化是道的作用。再发生原理是托尔斯泰使用基督语汇的基本原则之一,老子使用胚胎学语汇。选择再生标准对教义进行比较分析是因为后者在设定在社会混乱中重建和谐的任务时是一条不变的定律。在对《道德经》张的内容进行评价的基础上,构建了一条具有代表性的再生要素线:知/真范畴;无知的范畴;简单性范畴;自然性范畴;“婴儿”类别;不采取行动的类别;非暴力的范畴。托尔斯泰没有用逻辑定义的研究序列来表达道教的原理,而是以范畴和趋势的形式出现,在亚斯纳亚·波利亚纳圣人的世界观中工作。在《我的信仰是什么?》、《中国圣人老子说》、《无为》等著作中,托尔斯泰的教义被完整地呈现出来,便于与道家经典进行比较。值得注意的是,托尔斯泰的概念思想是建立在将人们转变为与所有人的良好团结的愿望之上的。这种向善的取向无非是回归人性,在这种方式上,与抵制暴力文明相关的再生原则得以实现。研究表明,在记载世界理论探索经验的老子和托尔斯泰的教义中,“轮回”的范畴是俄中精神的共同范畴。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Comparative Analysis of Palingenesis Categories in Teachings of L.N. Tolstoy and Lao-zi
The article deals with the issues of comparing the teachings of Tolstoy and Lao-zi according to the criterion of palingenesis, which is the basis for the construction of the entire ideological corpus of the most important treatise of Taoism “Tao de jing”. Lao-zi formulated the lapidary formula of palingenesis in the fortieth zhang of this treatise, recreating a picture of the harmonization of the Middle Kingdom, arguing that return is the movement of the Tao, and weakening is the action of the Tao. The principle of palingenesis is one of the fundamental principles for which Tolstoy uses Christological vocabulary, and Lao-zi uses embryological vocabulary. The choice of the palingenesis criterion for comparative analysis of the teachings is due to the fact that the latter works as an immutable law when setting the task of recreating harmony in social chaos. Based on the assessments of the content of the zhangs of the “Tao de jing” canon, a representative line of palingenesis elements is built: the category of knowledge/truth; the category of ignorance; the category of simplicity; the category of naturalness; the category of “baby”; the category of non-action; the category of nonviolence. The principles of Taoism are not expressed by Tolstoy with a research sequence in logical definitions, but appear as categories and trends, working in the worldview of the Yasnaya Polyana sage. In the works “What is my faith?”, “Sayings of the Chinese sage Lao-Tse”, “Non-doing”, Tolstoy's teaching is presented in its entirety and is therefore convenient for comparison with the Taoist classics. It is noted that Tolstoy's conceptual idea is based on the desire to convert people to the good - unity with all people. This orientation towards the good is nothing else than the return to man of his original nature, on the way to which the principle of palingenesis associated with the boycott of the civilization of violence is realized. The conducted research has shown that in the teachings of Lao-zi and Tolstoy, which record the experience of theoretical exploration of the world, the categories of palingenesis are common to the Russian and Chinese spirit.
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来源期刊
RUDN Journal of Philosophy
RUDN Journal of Philosophy Arts and Humanities-Philosophy
CiteScore
0.20
自引率
0.00%
发文量
55
审稿时长
12 weeks
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