{"title":"诺曼国王遗址的外部装饰","authors":"Rita Wood","doi":"10.1017/S0003581522000099","DOIUrl":null,"url":null,"abstract":"The five most complete royal buildings remaining from the post-Conquest period in Britain have exterior decoration resembling that at churches. It is widely appreciated that the scale of royal buildings demonstrated the earthly power of the Norman kings, but their decoration, largely overlooked, can be shown to proclaim that the power of God was also present there. The sacred power of the king was explicit in the coronation rite at the anointing, and the subsequent investiture with regalia was re-staged by the crown-wearing practised in varying degrees by the Norman kings.","PeriodicalId":44308,"journal":{"name":"Antiquaries Journal","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"EXTERIOR DECORATION AT SITES BELONGING TO THE NORMAN KINGS\",\"authors\":\"Rita Wood\",\"doi\":\"10.1017/S0003581522000099\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The five most complete royal buildings remaining from the post-Conquest period in Britain have exterior decoration resembling that at churches. It is widely appreciated that the scale of royal buildings demonstrated the earthly power of the Norman kings, but their decoration, largely overlooked, can be shown to proclaim that the power of God was also present there. The sacred power of the king was explicit in the coronation rite at the anointing, and the subsequent investiture with regalia was re-staged by the crown-wearing practised in varying degrees by the Norman kings.\",\"PeriodicalId\":44308,\"journal\":{\"name\":\"Antiquaries Journal\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Antiquaries Journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/S0003581522000099\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Antiquaries Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S0003581522000099","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
EXTERIOR DECORATION AT SITES BELONGING TO THE NORMAN KINGS
The five most complete royal buildings remaining from the post-Conquest period in Britain have exterior decoration resembling that at churches. It is widely appreciated that the scale of royal buildings demonstrated the earthly power of the Norman kings, but their decoration, largely overlooked, can be shown to proclaim that the power of God was also present there. The sacred power of the king was explicit in the coronation rite at the anointing, and the subsequent investiture with regalia was re-staged by the crown-wearing practised in varying degrees by the Norman kings.