用比喻开口说话

IF 0.2 3区 哲学 0 RELIGION
Alida C. Euler
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引用次数: 0

摘要

诗篇是马太福音的互文网格的重要来源。特别是,马太福音中的几个关键段落提到了它们(例如,太4:6中的诗91:11f;太22:44中的诗110:1;太27:34.48中的诗26:64,太69:22;太27:15.39.43.46中的第22)。在寓言话语中(太13:1-52),马太引用了太78:2作为“实现引文”(太13:35)。在得出Mt 13:35的措辞很可能不包含καταβτλ的规范之后ή, 马太对这种互文参考的来源被确定为“Septuagint”,由于解释的原因,他在引文的第二部分对其进行了更改。在更紧密的背景下,对诗78:2的引用有助于马太区分那些只听到隐藏的东西的人群和那些既听到又理解的门徒。为此,马太福音必须以原子论的方式参考诗78:2。这证明马太原则上愿意原子性地使用一首赞美诗,这反过来对讨论福音中其他赞美诗的使用很重要——尤其是在马太受难场景中广泛使用第22章。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Den Mund zum Reden in Gleichnissen öffnen
The Psalms are an important source for the intertextual grid that underlies the Gospel of Matthew. Particularly, Matthew refers to them in several key passages throughout his gospel (e.g. Ps 91:11f. in Mt 4:6; Ps 110:1 in Mt 22:44; 26:64, Ps 69:22 in Mt 27:34.48; Ps 22 in Mt 27:35.39.43.46). Within the Parable Discourse (Mt 13:1–52) Matthew quotes Ps 78:2 as a ‘fulfillment quotation’ (Mt 13:35). After concluding that most likely the wording of Mt 13:35 does not contain a specification of καταβολή, Matthew’s source for this intertextual reference is determined to be ‘the’ Septuagint, which he changes in the second part of the quotation due to interpretational reasons. Within its closer context this reference to Ps 78:2 serves Matthew to differentiate between the crowds who merely hear what was hidden and the disciples who both hear and understand. For this purpose, Matthew has to refer to Ps 78:2 in an atomistic way. This proves that Matthew is in principle willing to atomisticaly use a psalm, which in turn is important for the discussion of the use of other psalms within the gospel – especially on the extensive use of Ps 22 within the Matthean crucifixion scene.
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CiteScore
0.20
自引率
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发文量
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