Sri Indrahti, Siti Maziyah, Alamsyah Alamsyah, Yanuar Yoga Prasetyawan
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引用次数: 1
摘要
文章描述了Jepara五(5)个村庄的供品和汉阳的烹饪影响,包括Jembul Tulakan、Hari Jadi Kota Jepara、Sedekah Laut、Perang Obor和Pesta Baratan的传统仪式。只有五分之三的仪式会提供烹饪用品来代表丹阳的存在。本研究的目的是通过食物类型和意图来揭示烹饪用品和德汉阳的存在。本研究采用定性方法,包括通过文献研究、观察、参与者、结构化访谈、深入访谈和焦点小组讨论收集主要和次要来源。所使用的方法是人类学和解释学方法。这项研究揭示了一种象征意义,即向丹阳赠送的各种各样的锦囊和在仪式中含蓄或明确表达的愿望。这些愿望包括安全、善良、保护等要求。最近,由于表演者对宗教有了更好的了解、信仰和社会经验,这些愿望发生了变化。公众对汉阳力量的信仰仍然存在,尽管它并不占主导地位。
IMPLIKASI KULINER SESAJI DAN DHANYANG DALAM UPACARA TRADISI DI JEPARA
The article describes the culinary imp lic ation of offerings and d hanyang in 5 (five) villages in Jepara in the form of traditional ceremonies of Jembul Tulakan, Hari Jadi Kota Jepara, Sedekah Laut, Perang Obor, and Pesta Baratan. Only three out of five ceremonies were present ing culinary offerings as a representation of the dhanyang presence. The objective of this study is to reveal the existence of culinary offerings and d hanyang both by their food types and the intended dh anyang. This study was using a qualitative method which includes the collection of primary and secondary sources through literature study, observation, participants, structured interviews, indepth interviews, and Focus Group Discussion. The approaches which were used are anthropological and hermeneutical approaches. The study reveals a symbolic meaning from the presence of various culinaries presented to dhanyang and wishes expressed implicitly or explicitly in the ceremony. The wishes include the requests of safety, kindness, protection, etc. Recently, these wishes have shifted which caused by better knowledge, belief, and social experience of the performers towards their religion. Public belief in the power of d hanyang still exists even though it is not dominant.