伊斯兰法中真实工作区与狂欢工作区的比较

S. Syarifuddin
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引用次数: 0

摘要

人类的潜力之一是理性,这是非常有价值的,也是它与其他生物的区别。真主的信息,无论是通过《古兰经》中对其启示的编辑而表达的,还是在其创造中所隐含的,都可以通过理性来揭示,从而使其中所包含的法律目的(Maqashid al-Sharia)能够在现实生活中为人所知并得到体现。先知穆罕默德去世后,在法律工作领域使用理性,更不用说确定或规定法律了,成为伊斯兰思想家们的一场长期辩论。尽管他们一致认为伊斯兰法律的第三个来源是理性(al-Ra'yu),但在他们的《伊吉提哈德》中,穆伊塔希德人以不同的部分和方法使用理性。有些人把它用得很大,有些人用得很小。一般来说,管辖权可以以at-Ta'abbud的形式区分,即真主(haqqullah)有权的法律区域和at-Ta'aqqul,即Insan(haqqul-Ibad/Insan/)有权思考的法律区域。在后一个区域,它是理性的权威。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Comparison of Real and Revelative Working Areas in Islamic Law
One of the human potentials that is very valuable as well as distinguishes it from other creatures is reason. The messages of Allah, both expressed through the redaction of His revelation in the Koran and implied in His creation, can be revealed by reason, so that the purpose of law (Maqashid al-Sharia) contained in it can be known and manifested in life real. The use of reason in the area of legal work, let alone to determine or stipulate a law, became a long debate for Islamic thinkers after the Prophet Muhammad died. Even though they agree that the third source of Islamic law is reason (al-Ra'yu) but in their ijtihad the mujtahids use reason in different portions and methods. Some use it very large, and some are very small portions. In general, the jurisdiction can be distinguished in the form of at-Ta'abbud, namely the legal area which is the right of Allah (haqqullah) and at-Ta'aqqul, namely the legal area which is the right of Insan (haqqul Ibad / insan /) to think about it. In the latter area it is the authority of reason.
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