巴厘岛土著婚姻的社会变迁研究

I. Budiana, Made Oka Cahyadi Wiguna
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引用次数: 1

摘要

本文想要了解和分析巴厘岛人的习惯生活安排与婚姻程序变化有关的现象。为了能够产生准确的发现,社会现象通过定性研究进行了详细和深入的研究,并采用了现象学范式。通过这种范式,结果以经验数据的形式获得,并深入了解与文化传统和适应同性婚姻的变化现象相关的类别、性质和属性的变化。研究发现,在社会现实中,峇里原住民建构了婚姻模式的变迁,从“negerorod”或“selarian”(一起跑)的方式,转变为“memadik”或“propose”,因为人们认为“memadik”或“ask”的模式更能反映社会的平等与正义。驱动的理由是存在对歧视性习惯规范的反应;创新的基于信仰的建设性思维;提高教育水平和父母双方的亲属思维。梅马迪克通过婚姻或婚姻的手段,暗示了一种婚姻作为现代社会建构的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Researching Social Change in Bali Indigenous Marriage Private
This article wants to understand and analyze the phenomenon of Balinese customary life arrangements related to changes in marital procedures. To be able to produce accurate findings, social phenomena are examined in detail and in-depth through qualitative research, with a phenomenological paradigm. With this paradigm the results are obtained in the form of empirical data and in-depth understanding relating to variations in categories, properties, and attributes related to the changing phenomena of cultural traditions and adat ngerorod marriage. In detail the findings generated that in social reality, the indigenous Balinese have constructed changes in the pattern of marriage from the way of ngerorod or selarian (running together) to switch to the memadik or propose, because the pattern of memadik or ask is seen to better reflect equality and justice in society. The rationale that drives is the existence of a reaction to discriminatory customary norms; innovative faith-based constructive thinking; increasing the level of education and parental-bilateral kinship thinking. Memadik marriage by means of marriage or marriage, implies a marriage as a result of the construction of modern society.  
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