从特立尼达和多巴哥到世界:确定卡利普索在新时代的作用

Malek Abdel-Shehid
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引用次数: 0

摘要

卡利普索是一种流行的加勒比音乐流派,起源于特立尼达和多巴哥这个岛国。这种风格主要是由17世纪和18世纪通过跨大西洋奴隶贸易被带到该地区的被奴役的西非人发展起来的。虽然西非凯索音乐是主要的影响,但这种音乐类型也受到其他非洲音乐类型以及印度、英国、法国和西班牙音乐文化的影响。卡利普索出现于20世纪初,成为加勒比黑人工人阶级的抵抗工具。卡利普索在特立尼达的繁荣是由于多种因素的综合作用,即,加勒比非洲人从整个地区移民到特立尼达寻求向上的社会流动。这些人试图揭露外国欧洲人和国内精英对石油开采等行业工人所犯下的不公正行为。该流派强烈反对殖民主义、反帝国主义和反精英主义,并主张区域一体化。虽然这并没有立即发生,但加里普逊人试图通过他们的歌曲创作和表演,在整个地区建立起不分种族、国籍和阶级的统一。今天,卡利普索仍然是一个统一的力量和加勒比文化的重要组成部分。考虑到Calypso的历史和目的,以及它不断变化的创作者和观众,本文将证明,没有文化主权,区域一体化的目标是不可能实现的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Trinidad and Tobago to the World: Determining the role of Calypso in a new Era
Calypso is a popular Caribbean musical genre that originated in the island nation of Trinidad and Tobago. The genre was developed primarily by enslaved West Africans brought to the region via the transatlantic slave trade during the seventeenth and eighteenth centuries. Although West-African Kaiso music was a major influence, the genre has also been shaped by other African genres, and by Indian, British, French, and Spanish musical cultures. Emerging in the early twentieth century, Calypso became a tool of resistance by Afro-Caribbean working-class Trinbagonians. Calypso flourished in Trinidad due to a combination of factors—namely, the migration of Afro-Caribbean people from across the region in search of upward social mobility. These people sought to expose the injustices perpetrated by a foreign European and a domestic elite against labourers in industries such as petroleum extraction. The genre is heavily anti-colonial, anti-imperial, and anti-elitist, and it advocated for regional integration. Although this did not occur immediately, Calypsonians sought to establish unity across the region regardless of race, nationality, and class through their songwriting and performing. Today, Calypso remains a unifying force and an important part of Caribbean culture. Considering Calypso's history and purpose, as well as its ever-changing creators and audiences, this essay will demonstrate that the goal of regional integration is not possible without cultural sovereignty.
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