解码伊索寓言:布卢门伯格的寓言转向

IF 0.4 3区 文学 0 LITERARY THEORY & CRITICISM
Florian Fuchs
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引用次数: 0

摘要

这篇文章发展了汉斯·布鲁门伯格在20世纪70年代和80年代对寓言的日益浓厚的兴趣,并认为这标志着他从学术哲学转向了对讲故事这一哲学实践的反思。因此,布鲁门伯格关于轶事的同时写作被重新定义为寓言故事哲学的试验场和随后的应用。这种寓言转向的系统性影响通过追踪一组概念来展示——沉思(Nachdenklichkeit)、不理解(Unverstand)和干扰(Störung)——这些概念是布鲁门伯格创造的,用来定义被寓言式故事打断的特定现象学条件。尽管这些计划没有产生真正的“寓言”,但寓言的转向可以与布鲁门伯格的隐喻结合起来,因为它代表了他研究语言在哲学中的作用的最终尝试,然而,从分析转向了实用主义:虽然隐喻追溯性地要求,在整个哲学史上,绝对隐喻被重新审视,以衡量哲学语言失去的可塑性,布鲁门伯格的寓言学主动提出,通过对生活世界进行叙事实验来改变哲学语言本身,重新思考生活世界、现实和讲故事之间的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Decoding Aesop: Blumenberg’s Fabulistic Turn
This article develops Hans Blumenberg’s intensifying interest in fables during the 1970s and 1980s and argues that it marked his decisive turn away from academic philosophy toward a rethinking of storytelling as a philosophical practice. Blumenberg’s simultaneous writings on anecdotes are thus reframed as a testing ground and subsequent application of a philosophy of fabulistic storytelling. The systematic reach of this fabulistic turn is exhibited by tracing a set of concepts—pensiveness (Nachdenklichkeit), nonunderstanding (Unverstand), and disturbance (Störung)—that Blumenberg coined to define the specific phenomenological conditions of being interrupted by a fable-type story. Though no actual “fabulology” ensued from these plans, the fabulistic turn can be contextualized with Blumenberg’s metaphorology as it represents his ultimate attempt to study the role of language for philosophy, however, with a shift from analysis to pragmatism: while metaphorology demanded, retroactively, that absolute metaphors be revisited throughout the history of philosophy to gauge the plasticity lost by philosophical language, Blumenberg’s fabulology proposes, proactively, to change philosophical language itself by conducting narratological experiments with the lifeworld to rethink the relation between lifeworld, reality, and storytelling.
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来源期刊
NEW GERMAN CRITIQUE
NEW GERMAN CRITIQUE LITERARY THEORY & CRITICISM-
CiteScore
0.40
自引率
0.00%
发文量
17
期刊介绍: Widely considered the top journal in its field, New German Critique is an interdisciplinary journal that focuses on twentieth- and twenty-first-century German studies and publishes on a wide array of subjects, including literature, film, and media; literary theory and cultural studies; Holocaust studies; art and architecture; political and social theory; and philosophy. Established in the early 1970s, the journal has played a significant role in introducing U.S. readers to Frankfurt School thinkers and remains an important forum for debate in the humanities.
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