Pesantren与传统(品格教育中的Ta’zim分支研究Al-Ghazali和Thomas Lickona)

Try Heni Aprillia, Agus Harisuddin Masrof, Nur Ahid, Syamsul Huda
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引用次数: 0

摘要

本研究的学术问题源于Pesantren Al-Falah Ploso的环境现象,学生仍然尊重他们的Kyai,换句话说,对老师(Kyai)的ta 'dzim态度仍然保持得很好。这与印尼的普通教育机构不同。它本身是一种人格教育形式,是典型的人教传统。本文的研究方法是图书馆研究和定性研究。本研究旨在探讨al-Ghazali和Tomas Lickona的品格教育概念及其与Pesantren Al-Falah Ploso的ta ' zim传统的关系。结果表明,Pesantren Al-Falah Ploso的ta ' zim传统仍然通过神圣的价值观和人类的价值观得到了很好的升华。这在Al-Ghazali的品格教育概念中得到了详细的解释,即净化自己的卑劣品质(tazkiyat al-nafs)。Tazkiyat al-nafs是在今生和来世获得身体、精神、物质和精神幸福的一种方式。同时,托马斯·利科纳认为,品德教育的建设有三个重要组成部分,即:道德认识、道德感觉和道德行为。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pesantren and Tradition (Study Of Ta'dzim Affiliates in Character Education Al-Ghazali and Thomas Lickona)
The academic problems of this research stem from the environmental phenomenon of the Pesantren Al-Falah Ploso where the students still respect their Kyai, in other words, the ta’dzim attitude towards the teacher (Kyai) is still very well maintained. This is different from general education institutions in Indonesia. Ta’dzim itself is a form of character education and is a typical pesantren tradition. The research method used is Library Research with a qualitative approach. This study aims to examine the conception of character education of al-Ghazali and Tomas Lickona’s and its relation to the ta’dzim tradition at the Pesantren Al-Falah Ploso. The results showed that the ta’dzim tradition at the Pesantren Al-Falah Ploso was still well sublimated through divine values and human values. This is explained in detail in Al-Ghazali's conception of character education, namely to purify oneself (tazkiyat al-nafs) from despicable traits. Tazkiyat al-nafs is a way to get physical, spiritual, material and spiritual happiness, in this world and the hereafter. Meanwhile, according to Thomas Lickona, there are three important components in building character education, namely: Moral knowing, moral feeling, and moral action.
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