安条克四世时期失败的犹太改革与保罗的传教策略

IF 0.2 3区 哲学 0 RELIGION
Erasmus Gass
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引用次数: 0

摘要

安条克四世时期的改革是对犹太人宗教制度的严重干预。尽管从外部来看,犹太人的身份标记被认为是不合时宜和过时的,但在当时,他们不能放弃,因为他们在神学上是有负担的。保罗和新兴的基督教社区接受了塞琉古-马卡比的挑战,并可持续地改革了犹太人的身份标志。包皮环切术对犹太人有好处,但对非犹太人信徒来说无关紧要。猪的可憎之物不再有用,因为必须从伦理的意义上理解纯洁。最后但并非最不重要的是,安息日戒律被接受,因为这一规则是由创世神学解释的,因此具有社会意义。安条克时代失败的改革要求在大约200年后,在不同的背景下(叙利亚)和末世论背景下(即将假释)发挥了作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Failed Jewish Reform at the Time of Antiochus IV. and Paul’s Missionary Strategy
The reform at the time of Antiochus IV. Epiphanes was a serious intervention in the religious system of the Jews. Though being judged as anachronistic and archaic from the outside, the Jewish identity markers could not be given up at that time since they were theologically loaded. Paul and the emerging Christian communities took over the Seleucid-Maccabean challenge and sustainably reformed the Jewish identity markers. Circumcision was good for Jews, but irrelevant for Gentile believers. The abomination of swine was no longer useful since purity had to be understood in an ethical sense. Last but not least, the Sabbath commandment was accepted because this rule was explained by creation theology and, thus, had social implications. The requirements of the failed reform at the time of Antiochus worked about 200 years later, in a different context (Syria) and in an eschatological setting (imminent parousia).
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