“我们必须感谢”:帖撒罗尼迦后书中恩典的各个方面

IF 0.1 0 RELIGION
J. Sumney
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引用次数: 0

摘要

根据约翰·M·G·巴克利(John M.G.Barclay)对恩典的认识,本文考察了《帖撒罗尼迦后书》中对恩典的理解。我们发现,帖撒罗尼迦后书“完善”(推向极端)过剩,并强调上帝恩典的优先权。与巴克利在《罗马书》和《加拉太书》中发现的不同,《帖撒罗尼迦后书》并没有完善恩典的不协调。它允许有一种感觉,即上帝选择了合适的人来给予恩典。因为它没有完善接受者的价值和恩典之间的不协调,它对恩典的看法与所罗门的智慧相似。看到《帖撒罗尼迦后书》并不像保罗在《罗马书》和《加拉太书》中那样完全不协调,可能会为思考其作者提供一个新的视角。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“We Are Obliged to Give Thanks”: Aspects of Grace in 2 Thessalonians
Drawing on the aspects of grace that John M. G. Barclay identifies, this essay examines the understandings of grace found in 2 Thessalonians. We find that 2 Thessalonians “perfects” (pushes to the extreme) the superabundance and emphasizes the priority of God’s gift of grace. Unlike what Barclay finds in Romans and Galatians, 2 Thessalonians does not perfect the incongruity of grace. It allows that there is a sense in which God has chosen the appropriate people to give grace. Because it does not perfect the incongruity between the worthiness of the recipient and the offer of grace, its view of grace is similar to that of the Wisdom of Solomon. Seeing that 2 Thessalonians does not perfect incongruity as Paul does in Romans and Galatians may offer a new perspective from which to think about its authorship.
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CiteScore
0.30
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