桥过了头?卢多维科·马拉奇的《古兰经》翻译与中世纪圣经的坚持

IF 0.2 4区 社会学 Q4 CULTURAL STUDIES
C. Livanos, M. Salama
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引用次数: 2

摘要

中世纪将伊斯兰教视为基督教异端的倾向继续影响着西方学院的古兰经研究,因为该学院起源于一个宗教机构,而当代学者缺乏系统的清算。Ludovico Marracci 1698年的《古兰经》评论既是中世纪论战传统的顶峰,也是后来西方与《古兰经”接触的蓝图。尽管很少有古兰经学者能熟练掌握阅读马拉奇作品所需的拉丁语,但西方古兰经研究仍然过分强调《古兰经》的圣经“来源”,因为该领域起源于一种从根本上讲是争论性的方法论,而不是训诫性的。本文提出了基督教和穆斯林传统中的模型,这些模型可以为打破《圣经》中的比喻,在穆斯林注释丰富传统的基础上实现不同信仰间的理解铺平道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Bridge Too Far? Ludovico Marracci's Translation of the Qurʾan and the Persistence of Medieval Biblicism
The medieval tendency to view Islam as a Christian heresy continues to influence Qurʾanic studies in the Western academy due to the academy's origins as a religious institution and the absence of systematic reckoning by contemporary scholars. Ludovico Marracci's 1698 Qurʾan commentary was both the culmination of the medieval polemic tradition and the blueprint for subsequent Western engagement with the Qurʾan. Though few Qurʾanic scholars have the proficiency in Latin necessary to read Marracci's work, Western Qurʾanic studies continues to overemphasize biblical “sources” for the Qurʾan because the field originated in a methodology that was fundamentally polemical rather than exegetical. This essay proposes models from within the Christian and Muslim traditions that can pave the way toward a break from Biblicist tropes toward an interfaith understanding based on the rich tradition of Muslim exegesis.
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
24
期刊介绍: Extending beyond the postmodern, boundary 2, an international journal of literature and culture, approaches problems in these areas from a number of politically, historically, and theoretically informed perspectives. boundary 2 remains committed to understanding the present and approaching the study of national and international culture and politics through literature and the human sciences.
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