“外邦人”与太监:以赛亚书56:1-8中的归属政治

IF 0.3 3区 哲学 0 RELIGION
K. Southwood
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引用次数: 0

摘要

最近在关于流亡、移民和返回移民的研究中出现的一个重要主题是“归属”的概念,这个概念很快破坏了对身份的重视。本文将展示《圣经》学者对归属感研究的启发意义,重点关注以赛亚书56:1-8中的负面刻板身份标签“外国人”和“太监”。它将强调使用清晰和有区别的分析语言的至关重要性,并将说明这样做如何使我们能够感知圣经文本中新的细微差别和含义。我们将在以赛亚书56:1-8中强调选择性依恋的重要性,并强调认识到“外国人”等身份标签是构建和不稳定的重要性。本文调查了有关归属的材料,并证明了其对反思和重新构建反对种族权利和排斥语言的争论的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The “Foreigner” and the Eunuch: The Politics of Belonging in Isaiah 56:1–8
One important theme that has emerged recently in research concerning exile, migration, and return-migration is the concept of “belonging”, a concept that is quickly destabilising the emphasis on identity. This article will demonstrate the heuristic significance of research concerning belonging for Biblical scholars, focusing on the negative stereotypical identity labels, “the foreigner” and “the eunuch” in Isaiah 56:1–8. It will emphasise the crucial importance of using clear and differentiated analytical language and will illustrate how doing so enables us to perceive new nuances and shades of meaning in the Biblical text. We will emphasise the importance of elective attachment in Isaiah 56:1–8 and will emphasise the significance of recognising that identity labels such as “foreigner” are constructed and unstable. The article surveys material concerning belonging and demonstrates its significance for rethinking and reframing the polemic against ethnic entitlement and exclusionary language.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
20
期刊介绍: This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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