北欧宣教话语跟随“一起走向生命”及阿鲁沙世界宣教会议

IF 0.1 0 RELIGION
Beate Fagerli
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引用次数: 0

摘要

这篇文章概述了最近在北欧,特别是挪威背景下关于国际普世宣教学的讨论。关于教会和宣教代理人之间的历史分歧的简短背景,为2010年爱丁堡周年纪念之后的神学讨论提供了背景。两个WCC事件特别有助于讨论。首先,世界宣教和传福音委员会出版的《共同走向生命:变化中的宣教和传福音》为讨论提供了新的见解。圣灵论进入宣教的切入点促使教会和宣教代理人重新讨论参与宣教的主要原因。这些讨论的一个核心部分是“来自边缘的使命”可能意味着什么问题。第二,阿鲁沙世界传教会议提供了一次广泛的普世接触的机会,也是在北欧区域内。在阿鲁沙展出的许多来自边缘的故事和目击者,让我们对挪威人(部分是北欧人)在北欧背景下对边缘化群体的理解有了新的认识。文章的结论是,阿鲁沙会议有助于理解讲故事对于“来自边缘的使命”这一术语的意义至关重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nordic Missiological Discourses following Together towards Life and the Arusha World Mission Conference

The article gives an overview of recent discussions on international ecumenical missiology in a Nordic, and particularly Norwegian, context. A short background on historical disagreements between churches and mission agents gives the backdrop for more recent theological discussions following the Edinburgh 2010 anniversary. Two WCC events in particular have contributed to the discussions. First, the publishing of the Commission on World Mission and Evangelism's Together Towards Life: Mission and Evangelism in Changing Landscapes has fuelled the discussions with new insights. A pneumatological entry point into missiology prompted churches and mission agents to renew their talks about the main reasons for engaging in mission. A central part of these discussions has been the question of what “mission from the margins” may mean. Second, the Arusha World Mission Conference gave an opportunity for a broad ecumenical encounter, also from within the Nordic region. The many stories and witnesses from the margins that were presented in Arusha gave new insights into a Norwegian (and partly Nordic) understanding of who the marginalized are, also within a Nordic context. The article concludes that the Arusha conference contributed to understanding storytelling as crucial to the meaning of the term “mission from the margins.”

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