后殖民印度的安全国家与证券化的父权制

IF 1.2 Q2 CULTURAL STUDIES
Inderpal Grewal, Dipin Kaur, S. Sabherwal
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引用次数: 0

摘要

本文考察了20世纪80年代和90年代印度旁遮普锡克教徒父权制和性别的变化本质,以及与印度国家反叛乱政策和实践的关系。作者的研究表明,锡克教徒的男子气概在分离主义叛乱期间被改变,因为父权制国家和社区都依赖暴力来达到自己的目的。具体来说,本文认为,殖民前和殖民时期的军国主义政权,构建了为殖民和后殖民国家服务的锡克教男子气概的霸权概念,在这一时期发生了变化,以种姓为基础的占主导地位的战士男子气概开始断裂,包括更安全的版本。两位作者认为,针对锡克教徒的行动是通过军国主义和安全改变父权制本质的更广泛的后殖民国家建设过程的一部分。本文通过旁遮普省的采访和田野调查、对原始资料的文本分析、人权报告和新闻文章,揭示了跨国安全国家中性别和父权制的变化本质。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Security State and Securitizing Patriarchies in Postcolonial India
This article examines the shifting nature of patriarchy and gender among Sikhs in Indian Punjab through the 1980s and into the 1990s in relation to the Indian state's counterinsurgent policies and practices. The authors’ research reveals that Sikh masculinities were altered during its separatist insurgency as the patriarchal state and communities both relied on violence for their own ends. Specifically, the article argues that the regimes of precolonial and colonial militarism, which constructed hegemonic notions of Sikh masculinity in service to the colonial and postcolonial state, were altered in this period, and that a dominant caste-based warrior masculinity came to be fractured to include a more securitized version. The authors see the targeting of Sikhs as part of a broader process of postcolonial nation making through militarism and security that alters the nature of its patriarchy. The article draws from interviews and fieldwork in Punjab, textual analysis of primary sources, human rights reports, and news articles to reveal the shifting nature of gender and patriarchy in the transnational security state.
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来源期刊
Social Text
Social Text CULTURAL STUDIES-
CiteScore
5.10
自引率
3.00%
发文量
19
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