{"title":"在小说Sab和肥皂剧La esclava blanca之间使用跨种族浪漫作为隐喻互文来延续种族问题","authors":"Valérie Benoist","doi":"10.7560/slapc4007","DOIUrl":null,"url":null,"abstract":"Abstract:This article compares the interracial romance between a mulato man and a white woman that is central to the plot of the 2016 Colombian telenovela La esclava blanca with the one present in Sab (1841), written by Gertrudis Gómez de Avellaneda and usually considered the first antislavery novel written in Spanish. It argues that La esclava seeks to create collective imaginaries in which viewers recognize themselves and their aspirations. Furthermore, borrowing from Doris Sommer's proposal that literary romances can serve as metaphors for nations, the article makes a case that La esclava repeats some of the romance elements of Sab in order to denounce slavery, establish a parallel between the condition of enslavement of Afrodescendants and women, and propose the need for a more inclusive family/nation. The telenovela also incorporates new messages of racial equality in an effort to allow modern-day national and international Afro audiences to recognize themselves in the telenovela. However, ultimately the telenovela neutralizes the racial messages that could be perceived as threatening to white audiences in order to attract the widest audience possible and, in doing so, proposes a problematic reconstruction that privileges white people in the historical memory of abolition in Colombia.","PeriodicalId":53864,"journal":{"name":"STUDIES IN LATIN AMERICAN POPULAR CULTURE","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2022-05-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"La perpetuación de la problemática racial con el uso del romance interracial como intertexto metafórico entre la novela Sab y la telenovela La esclava blanca\",\"authors\":\"Valérie Benoist\",\"doi\":\"10.7560/slapc4007\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:This article compares the interracial romance between a mulato man and a white woman that is central to the plot of the 2016 Colombian telenovela La esclava blanca with the one present in Sab (1841), written by Gertrudis Gómez de Avellaneda and usually considered the first antislavery novel written in Spanish. It argues that La esclava seeks to create collective imaginaries in which viewers recognize themselves and their aspirations. Furthermore, borrowing from Doris Sommer's proposal that literary romances can serve as metaphors for nations, the article makes a case that La esclava repeats some of the romance elements of Sab in order to denounce slavery, establish a parallel between the condition of enslavement of Afrodescendants and women, and propose the need for a more inclusive family/nation. The telenovela also incorporates new messages of racial equality in an effort to allow modern-day national and international Afro audiences to recognize themselves in the telenovela. However, ultimately the telenovela neutralizes the racial messages that could be perceived as threatening to white audiences in order to attract the widest audience possible and, in doing so, proposes a problematic reconstruction that privileges white people in the historical memory of abolition in Colombia.\",\"PeriodicalId\":53864,\"journal\":{\"name\":\"STUDIES IN LATIN AMERICAN POPULAR CULTURE\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-05-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"STUDIES IN LATIN AMERICAN POPULAR CULTURE\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.7560/slapc4007\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"STUDIES IN LATIN AMERICAN POPULAR CULTURE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7560/slapc4007","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
摘要
摘要:本文比较了2016年哥伦比亚电视剧《白色的爱情》(La esclava blanca)中一名黑白混血男子与一名白人女子之间的跨种族浪漫故事,并将其与被认为是西班牙第一部反奴隶制小说的Gertrudis Gómez de Avellaneda于1841年创作的《Sab》(Sab)中的故事进行了比较。它认为La esclava试图创造集体的想象,让观众认识到自己和他们的愿望。此外,借由Doris Sommer关于文学浪漫可以作为国家隐喻的建议,本文认为La esclava重复了Sab的一些浪漫元素,以谴责奴隶制,建立非洲后裔和妇女被奴役状况之间的平行关系,并提出需要一个更具包容性的家庭/国家。这部电视剧还加入了种族平等的新信息,以使现代国内和国际的非洲观众在电视剧中认识到自己。然而,最终,为了吸引尽可能广泛的观众,这部电视剧中和了可能被认为对白人观众构成威胁的种族信息,并在这样做的过程中,提出了一种有问题的重建,即在哥伦比亚废除奴隶制的历史记忆中给予白人特权。
La perpetuación de la problemática racial con el uso del romance interracial como intertexto metafórico entre la novela Sab y la telenovela La esclava blanca
Abstract:This article compares the interracial romance between a mulato man and a white woman that is central to the plot of the 2016 Colombian telenovela La esclava blanca with the one present in Sab (1841), written by Gertrudis Gómez de Avellaneda and usually considered the first antislavery novel written in Spanish. It argues that La esclava seeks to create collective imaginaries in which viewers recognize themselves and their aspirations. Furthermore, borrowing from Doris Sommer's proposal that literary romances can serve as metaphors for nations, the article makes a case that La esclava repeats some of the romance elements of Sab in order to denounce slavery, establish a parallel between the condition of enslavement of Afrodescendants and women, and propose the need for a more inclusive family/nation. The telenovela also incorporates new messages of racial equality in an effort to allow modern-day national and international Afro audiences to recognize themselves in the telenovela. However, ultimately the telenovela neutralizes the racial messages that could be perceived as threatening to white audiences in order to attract the widest audience possible and, in doing so, proposes a problematic reconstruction that privileges white people in the historical memory of abolition in Colombia.