苏珊·斯特宾的理智主义

Q2 Arts and Humanities
Bryan Pickel
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引用次数: 1

摘要

本文重构了苏珊·斯特宾关于智力处理问题的描述,并为这种描述辩护,反对人们指责它依赖于一种“应受谴责的”理智主义。这个指控是莱尔德和维特根斯坦在斯特宾自己的时代提出的。迈克尔·克雷默(MichaelKremer)最近提出,斯蒂宾也是吉尔伯特·赖尔(Gilbert Ryle)攻击理智主义的一个近似目标。本文认为,斯蒂宾确实应该被算作一个知识主义者,因为她认为,聪明地处理一个问题需要命题思维。然而,对斯特宾来说,思考是一个完整的人的活动,是由他们的性格决定的。思考者的这种复杂性使斯特宾的叙述能够抵抗针对某些形式的理智主义的论证,比如赖尔的回归论证。这也有助于她回应对她过分强调智力失败重要性的指责。在浮现出来的画面上,斯特宾提出了一种引人注目的现代认识论,它结合了一个人的社会特征和纯粹的智力特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Susan Stebbing's Intellectualism
This paper reconstructs Susan Stebbing’s account of intelligentdealing with a problem and defends this account against chargesthat it relies on a “censurable kind” of intellectualism. This chargewas made in Stebbing’s own time by Laird and Wittgenstein. MichaelKremer has recently made the case that Stebbing is also a proximatetarget of Gilbert Ryle’s attack on intellectualism. This paper arguesthat Stebbing should indeed be counted as an intellectualist since sheholds that intelligent dealing with a problem requires propositionalthought. Yet, for Stebbing, thinking is an activity of a whole personand is enabled and constrained by their dispositions. This complexpicture of a thinker enables Stebbing’s account to resist argumentstargeting certain forms of intellectualism such as Ryle’s regressargument. It also helps her to respond to the charge that sheoveremphasizes the importance of intellectual failures. On the picturethat emerges, Stebbing offers a strikingly modern epistemology thatincorporates the social features of a person as well as their purelyintellectual features.
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来源期刊
Journal of the History of Analytical Philosophy
Journal of the History of Analytical Philosophy Arts and Humanities-Philosophy
CiteScore
1.00
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审稿时长
26 weeks
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