作为思辨哲学模型的死亡驱力理论:Land, Brassier, Negarestani和Bataille

IF 0.2 4区 哲学 0 PHILOSOPHY
Linartas Tuomas
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引用次数: 0

摘要

本文从思辨哲学的角度探讨弗洛伊德关于死亡驱力的精神分析理论。为此,我们选择了三位哲学家:尼克·兰德、雷·布拉西尔和雷扎·内格雷斯塔尼。我认为他们逐渐激进了弗洛伊德的思想:土地将其扩展为资本主义经济和陆地地质创伤;Brassier把它转向了太阳灾难和灭绝的前景;Negarestani将其纳入宇宙偶然性的外在性。通过这种方式,弗洛伊德的遗产作为一种先验的、认识论的和思辨的工具出现,以解决梅亚苏的相关性问题。我考虑了这一轨迹停止的原因:我提出了一个假设,即巴塔耶的影响尚未被克服,尤其是在内加雷斯塔尼的情况下。我提供了几个载体,根据这些载体,巴塔耶可以作为一个向外界开放的机会,一个继续投机死亡驱动轨迹的机会。我认为有可能重新考虑巴塔耶作为当代思辨思想的先驱之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Theory of the Death Drive as a Model for Speculative Philosophy: Land, Brassier, Negarestani, and Bataille
This paper deals with Freud’s psychoanalytic theory of the death drive from the perspective of speculative philosophy. For this purpose, three philosophers have been chosen: Nick Land, Ray Brassier, and Reza Negarestani. I claim that they gradually radicalised the Freudian thought: Land expanded it to capitalist economy and terrestrial geotrauma; Brassier shifted it towards a solar catastrophe and the prospect of extinction; Negarestani incorporated it into the exteriority of cosmic contingency. This way, Freud’s legacy emerges as a transcendental, epistemological and speculative instrument to tackle Meillassoux’s problem of correlation. I consider why this trajectory has ceased: I suggest a hypothesis that Bataille’s influence has not been overcome, especially in the case of Negarestani. I offer several vectors, according to which, Bataille could serve as an opportunity for openness to the Outside and a chance to continue the trajectory of the speculative death drive. I suggest that it is possible to reconsider Bataille as one of the precursors to the contemporary speculative thought.
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来源期刊
Problemos
Problemos PHILOSOPHY-
CiteScore
0.30
自引率
0.00%
发文量
27
审稿时长
18 weeks
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