人文主义与后人文主义的对立

IF 0.9 4区 社会学 0 PHILOSOPHY
Sunyoung Ahn
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引用次数: 1

摘要

后人文主义指责人文主义创造了一个专横跋扈、具有破坏性的人类主体。作为一种补救措施,它将人重新定义为一个被被动性和有限性所告知、被本体论脆弱性所束缚的存在。这样做破坏了人类能动性的创造性和变革性力量,抹杀了由人类行为塑造的政治和历史。注意到这是如何加剧异化和去人性化的体验的,本文期待着马克思主义和社会主义人文主义来复兴人类作为历史代理人的观念。人类不是一个需要克服的问题;相反,对于人类和非人类来说,它们是实现一个更可行的世界的手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Humanism Contra Post-humanism
Post-humanism accuses humanism of inventing a human subject who is domineering and destructive. As a remedy, it redefines the human as a being informed by passivity and finitude and bound by ontological vulnerability. In so doing, it undermines the creative and transformative power of human agency and obliterates politics and history as shaped by human actions. Noting how this intensifies the experience of alienation and de-humanisation, the essay looks to Marxist and socialist humanism to resuscitate the idea of humans as agents of history. Humans are not a problem to be overcome; rather, they are the means through which a more viable world can be achieved, for humans and non-humans alike.
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
27
期刊介绍: Historical Materialism is an interdisciplinary journal dedicated to exploring and developing the critical and explanatory potential of Marxist theory. The journal started as a project at the London School of Economics from 1995 to 1998. The advisory editorial board comprises many leading Marxists, including Robert Brenner, Maurice Godelier, Michael Lebowitz, Justin Rosenberg, Ellen Meiksins Wood and others. Marxism has manifested itself in the late 1990s from the pages of the Financial Times to new work by Fredric Jameson, Terry Eagleton and David Harvey. Unburdened by pre-1989 ideological baggage, Historical Materialism stands at the edge of a vibrant intellectual current, publishing a new generation of Marxist thinkers and scholars.
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