互联网作为一个神圣而非理性的空间,在埃卢利亚的“技术”环境中

Q2 Social Sciences
Hossein Turner
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引用次数: 0

摘要

本文试图批判性地评估“虚拟性”的“第四环境”的概念可能是独特的,与雅克·埃鲁尔的技术环境(埃鲁尔理论“三个环境”中的第三个)不同。所提出的第四个环境挑战了“真实”与虚拟、理性与非理性、神圣与亵渎、人类主体与虚拟主体之间的定义和边界。我认为,埃鲁尔对“单词”和“图像”本质的辩证研究表明,互联网是构成我们社会技术组织的一般“理性”环境中的“非理性”空间。与“虚拟”环境相反,我认为互联网是“非理性”的辩证极点,是一个与工业社会的“理性”极点存在紧张关系的平行领域。埃勒尔的“神圣”和“越轨的神圣”的概念有助于本文所讨论的辩证动力学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The internet as a sacred and irrational space within the Ellulian milieu of ‘technique’
This article attempts to critically assess the concept of a ‘fourth milieu’ of ‘virtuality’ as possibly unique and distinct from Jacques Ellul’s technical milieu (the third of Ellul’s theoretical ‘three milieus’). The proposed fourth milieu challenges the very definition and boundary between ‘the real’ and the virtual, the rational and the irrational, the sacred and the profane, the human subject and the virtual subject. I argue that Ellul’s dialectical studies on the nature of ‘the word’ and ‘the image’ suggest that the internet is the space of the ‘irrational’ within the general ‘rational’ milieu that constitutes the technological organization of our society. Contrary to a ‘virtual’ milieu, I argue that the internet is the dialectical pole of ‘irrationality’, a parallel domain that exists in tension with the ‘rational’ pole of industrial society. Ellul’s concepts of the ‘sacred’ and ‘sacred of transgression’ contribute to the dialectical dynamics that are discussed in this article.
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来源期刊
Explorations in Media Ecology
Explorations in Media Ecology Social Sciences-Cultural Studies
CiteScore
0.70
自引率
0.00%
发文量
24
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