赛赛曼和丹达隆的两封书信

Q3 Arts and Humanities
S. Nesterkin
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引用次数: 0

摘要

这本书展示了当时维尔纽斯大学哲学教授V.E. Sesemann(1961年)和当时布里亚特综合研究所研究员、佛教老师B.D. Dandaron的大量通信中保存下来的两封信。信中讨论了两位作者目前的工作和创作计划,以及1956年出狱后的日常生活和重新安置。在他的信中,B.D. Dandaron花了大量的精力在他写一篇关于美学的研究时所使用的文献清单上,或者在V.E. Sesemann在战俘营的演讲记录中提到的文献清单上。这些信件提供了一些关于通讯员和他们的研究兴趣领域之间关系的本质的想法。该出版物之前有一个序言,它提供了对美学讲座出现的背景的反思,这些讲座形成了B.D. Dandaron在这个问题上的研究兴趣的基础。序言还提供了关于哲学的战俘营“研讨会”的背景,通讯员积极参加了该研讨会。赛赛曼教授西方哲学的广泛领域,包括美学、哲学史和哲学人类学。B.D.丹德隆讲授了佛教的哲学和实践。丹达隆对美学问题特别感兴趣,是因为在他发展的佛教教义体系中,他非常关注情感直觉的发展(与美感有关),将其作为每个人固有的理性直觉与瑜伽练习中发展起来的情感神秘直觉之间的中间环节。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Two Letters from the Correspondence of V.E. Sesemann and B.D. Dandaron
This work presents the two surviving letters preserved from the extensive correspondence of V.E. Sesemann, a professor of philosophy at Vilnius University at the time (1961), and B.D. Dandaron, a Buddhist teacher who was a researcher at the Buryat Integrated Research Institute at that time. The letters discuss the authors’ current work and creative plans, as well as everyday life and resettling after release from prison in 1956. In his letter, B.D. Dandaron devotes significant attention to a list of literature that he was using in writing a study on aesthetics and/or that was mentioned in the records of the lectures of V.E. Sesemann in the prison camp. The letters give some idea of the nature of the relations between the correspondents and the areas of their research interests. The publication is preceded by a preface, which offers reflections on the context of the appearance of lectures on aesthetics that formed the basis of B.D. Dandaron’s research interest in this issue. The preface also provides context on the prison camp “seminar” on philosophy, in which the correspondents were active participants. V.E. Sesemann lectured on a wide range of areas in Western philosophy, including aesthetics, the history of philosophy, and philosophical anthropology. B.D. Dandaron lectured on the philosophy and practice of Buddhism. B.D. Dandaron’s particular interest in aesthetic issues was due to the fact that in the system of Buddhist teachings he developed, he paid great attention to the development of emotional intuition (associated with aesthetic perception) as an intermediate link between the rational intuition inherent in every person and the emotional-mystical intuition developed during yogic practice.
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来源期刊
RUDN Journal of Philosophy
RUDN Journal of Philosophy Arts and Humanities-Philosophy
CiteScore
0.20
自引率
0.00%
发文量
55
审稿时长
12 weeks
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